A Digital Atlas of Sacred Geography

Saints

1113 records · Page 12/47

Remembered in Jumada al-Awwal

Saints whose death anniversary falls this Hijri month (sourced).

Abd al-Salam ibn Mashish

Abd al-Salam ibn Mashish al-Hasani (d. c. 625/1228; sources give dates between 622 and 626 AH) was a Moroccan Sufi of Sharifian Hasanid descent who lived in ascetic seclusion atop Jabal al-Alam in the Rif mountains. Though he founded no order and refused to gather disciples, the ijaza he transmitted trained Abu'l-Hasan al-Shadhili, making him the spiritual fountainhead of the Shadhiliyya. His whitewashed tomb on the summit of Jabal al-Alam near Tetouan/Chefchaouen is the site of a major annual moussem; he is reported to have been killed by the anti-Almohad rebel Ibn Abi Tawajin. There is no dispute over the burial site; only his death year (622/623/625/626) varies among sources. (Source: TDV Encyclopedia of Islam "Abdüsselâm b. Meşîş el-Hasenî"; Dictionary of African Biography, Oxford UP.)

Cebelialem (Larache)Died 625 AHView

Baba Shah Jamal

Sayyid Shah Jamal-ud-din Naqvi Bukhari, popularly known as Baba Shah Jamal, was a Sufi saint who lived in Lahore during the reign of the Mughal emperor Akbar. He was affiliated with the Qadiri, Suhrawardi and Chishti traditions. His shrine in the Ichhra neighbourhood of Lahore remains a living pilgrimage site, famous for its Thursday-night dhamaal (devotional trance) gatherings.

Ichhra, Lahor, PencapDied 1082 AHView

Abu Ya'za Yalannur

Abu Ya'za Yalannur b. Maymun (d. 1 Shawwal 572/2 April 1177) was a great Berber Sufi of the Masmuda/Haskura milieu, reported to be illiterate and Berber-monolingual; his epithet "Yalannur" is read as Berber for "possessor of light." As disciple of Abu Shu'ayb of Azemmour and master of Abu Madyan, he stands at the root of the western Maghrebi Sufi lineage. He is buried in the ribat he founded at Taghiya on Jabal Iruggan (today the town of Moulay Bouazza, Khenifra); the tomb and mosque were restored by Sultan Mawlay Isma'il in 1691, and an annual moussem is held. There is no dispute over the burial site; the given coordinate is the centre of the town that grew around the shrine (not tomb-specific). He has no standalone TDV entry but is cited as Abu Madyan's teacher in the "Ebû Medyen" entry. (Source: TDV Encyclopedia of Islam "Ebû Medyen"; Encyclopédie berbère, "Abū Yaʿzā", A. Faure.)

Moulay Bouazza (Khenifra)Died 572 AHView

Nund Rishi (Sheikh Noor-ud-din Wali)

Sheikh Noor-ud-din Wali, popularly known as Nund Rishi and 'Alamdar-e-Kashmir' (Flagbearer of Kashmir), was a great 14th-15th century Kashmiri saint. He is regarded as the founder of the indigenous Rishi order, rooted in divine unity and asceticism; his emphasis on simplicity, equality and non-violence earned him the reverence of both Muslims and Hindus. His shrine at Charar-e-Sharief in Budgam is Kashmir's foremost pilgrimage site.

Charar-i-Sharief (Budgam), KeşmirDied 842 AHView

Prophet's Family

Mawlay Ali al-Sharif

Mawlay Ali al-Sharif (Sharif ibn Ali; b. c. 1589 – d. 13 Ramadan 1069/4 June 1659) was the Sharifian leader of the Tafilalt oasis around Sijilmasa in southeastern Morocco, his family claiming descent from the Prophet through Hasan ibn Ali, having migrated from Yanbu in the Hejaz to Tafilalt. Declared amir/sultan of Tafilalt c. 1631, he is regarded as the founder-ancestor of the Alaouite (Filali) dynasty that still governs Morocco; through his sons Mawlay al-Rashid (r. 1664-72) and Mawlay Isma'il (r. 1672-1727) its rule was established. His tomb lies in the mosque-mausoleum complex at Rissani, near the ruins of Sijilmasa; the complex was rebuilt after flood damage in 1955. Identity note: his name must not be confused with the 15th-century earlier ancestor "Ali al-Sharif" who fought the Portuguese; dates and the "founder" attribution are soft in the sources. TDV has no person-specific entry; the dynasty is treated under "Filâlîler"/"Aleviyye (Filâlîler)". (Source: TDV "Filâlîler" and "Aleviyye (Filâlîler)"; Britannica "Alawi dynasty"; en.wikipedia "Sharif ibn Ali".)

Rissani (Tafilalt)Died 1069 AHView

Muhammad ibn Nasir al-Dar'i

Abu Abdillah Muhammad ibn Nasir al-Dar'i al-Aghlani (b. Ramadan 1011/February 1603 – d. 1085/1674) was a scholar, Sufi, theologian and physician born in the village of Aghlan in the Dar'a valley of southern Morocco. Trained under the Shadhili master Abdallah ibn Husayn al-Tamgruti, he took over the zawiya of Tamegroute in the 1640s, making it a major centre of learning, and consolidated the Nasiriyya, an influential branch of the Shadhiliyya. He died in 1085/1674 and was buried in the Nasiriyya zawiya at Tamegroute (Zagora), a renowned place of visitation famed for its rich manuscript library. There is no dispute over the burial; the zawiya building was originally founded in 983/1575 by Amr ibn Ahmad al-Ansari and only renamed Nasiriyya after Ibn Nasir. (Source: TDV Encyclopedia of Islam "İbn Nâsır ed-Der'î" and "Temgrût"; en.wikipedia "Nasiriyya".)

Tamegroute (Zagora)Died 1085 AHView

Waris Shah

Sayyid Muhammad Waris Shah was an 18th-century Punjabi Sufi poet of the Chishti order. He is celebrated as the author of 'Heer Ranjha', a masterpiece of Punjabi literature in which earthly love serves as a metaphor for divine love. His tomb lies in Jandiala Sher Khan near Sheikhupura, his birthplace, and remains a major pilgrimage site.

Jandiala Sher Khan (Şeyhupura), PencapDied 1213 AHView

Rahman Baba (Abdur Rahman Mohmand)

Rahman Baba (Abdur Rahman Mohmand, c. 1632-1706) was a Pashtun Sufi dervish and one of the greatest mystical poets of the Pashto language, active in Peshawar during the Mughal era. His Diwan of 343 poems, celebrated among Pashtuns as second only to the Qur'an, expresses divine love and humility in a plain, ascetic voice. His shrine in the Hazar Khwani area on the southern edge of Peshawar is a major site of pilgrimage for poets and mystics.

PeşaverDied 1118 AHView

Pir Baba (Sayyid Ali Tirmizi)

Sayyid Ali Tirmizi, known as Pir Baba (1502-1583), was a Sufi saint born in Fergana (Uzbekistan) who settled in the Buner region of present-day Pakistan and played a major role in spreading Islam among the Yusufzai Pashtuns. He emphasized strict adherence to the Sharia and opposed the teachings of Pir Roshan. His shrine in Pacha Kalay village, Buner District, is one of the most important sites of Pashtun pilgrimage and hosts annual urs celebrations.

BunerDied 991 AHView

Sayyid Jalaluddin Husayn al-Bukhari (Makhdum-i Jahaniyan Jahangasht)

Abu Abdillah Jalaluddin Husayn b. Ahmad al-Bukhari, honoured as "Makhdum-i Jahaniyan" (Master of the World) and "Jahangasht" (World-Traveller), was a major Suhrawardi-Bukhari shaykh. Born in 707/1308 in Uch and died there in 785/1384, he belonged to the dargah of his grandfather Jalaluddin Surkh-Posh Bukhari (d. 690/1290), founder of the Bukhariyya branch. He travelled through the Hijaz, Khorasan, Bukhara, Iraq, Syria and Egypt and shaped the Jalaliyya order.

Uch Şerif (Bahâvelpûr, Pencap)Died 785 AHView

Abdurrauf as-Singkili (Teungku Syiah Kuala)

The leading Acehnese scholar of the 17th century (c. 1615-1693), who served as mufti/qadi of the Aceh Sultanate, notably as advisor to Sultana Safiatuddin. After long years of study in Arabia (chiefly Medina) and receiving ijaza from Ahmad al-Qushashi and Ibrahim al-Kurani, he became the first to introduce the Shattariyya tariqa to the archipelago. He authored Tarjuman al-Mustafid, the first complete Quran exegesis in Malay, and took a moderating stance in the wujudiyya controversy, unlike ar-Raniri. Reverently known as Teungku Syiah Kuala, he gives his name to Syiah Kuala University in Banda Aceh. (Sources: TDV Islam Encyclopedia 'Abdurrauf es-Sinkili'; Indonesian/English Wikipedia; Wikidata Q3958235.)

Banda AcehDied 1105 AHView

Nuruddin ar-Raniri

A scholar of Gujarati (Indian) origin and Hadrami descent who was the most influential mufti and Shaykh al-Islam of the Aceh Sultanate in the 17th century (d. 1658). Arriving in Aceh in 1637, he held its highest religious office under Sultan Iskandar Thani and became the sultanate's most prolific author, notably of the seven-volume Bustan al-Salatin. He was the principal opponent of the wahdat al-wujud doctrine of Hamzah Fansuri and Shamsuddin of Sumatra; the royally backed burning of their books is a controversy associated with him. Losing court favor in 1644 he left Aceh and died in his home town of Ranir/Rander (Gujarat, India), where he is buried. (Sources: TDV Islam Encyclopedia 'Nureddin er-Raniri'; Indonesian/English Wikipedia; Wikidata Q7070303.)

Banda AcehDied 1069 AHView

Bari Imam (Shah Abdul Latif Kazmi)

Sayyid Shah Abdul Latif Kazmi, known as Bari Imam (1617-1705), was a 17th-century Sufi of the Qadiriyya order, venerated as the patron saint of Islamabad. After twenty-four years as an ascetic in the Hazara forests, he settled in Nurpur Shahan and transformed the region through his teaching of love and peace. His shrine at Nurpur Shahan, originally built by the Mughal emperor Aurangzeb, is one of the largest sites of pilgrimage in Pakistan.

İslamabadDied 1114 AHView

Khwaja Usman Harooni

Khwaja Usman Harooni was the spiritual master (pir) of Muinuddin Chishti and a foundational link in the Chishti order's silsila. According to TDV, Muinuddin Chishti became his disciple in the town of Harun in the Nishapur region while travelling to Iraq. The location of his tomb is disputed in the sources; by one tradition he died and was buried at Jannat al-Mu'alla in Mecca, so no verified maqam coordinate can be given.

Hârûn (Nîşâbur bölgesi)Died 617 AHView

Nur Qutb Alam

Nur Qutb Alam was a Sufi saint of Pandua (Malda, West Bengal) and a leading figure of the Chishti-Nizami lineage in Bengal. As the son and khalifa-successor of Alaul Haq Pandvi, he was renowned for his scholarship and his sacred diplomacy with the Ilyas Shahi sultans. He is buried beside his father at the Pandua dargah, which remains an active pilgrimage site with an annual urs.

Pandua (Malda, Batı Bengal)Died 818 AHView

Hamzah Fansuri

A Sumatran Sufi poet, regarded as the first author to write mystical works in Malay and the pioneer of the syair verse form (d. c. 1590; date disputed — 1527 and early-17th-century views also exist). Drawing on Ibn Arabi, he was the most ardent exponent in the Malay/Southeast Asian world of wahdat al-wujud and the seven-stages (martabat) scheme, working under the patronage of the Aceh Sultanate. A generation later his doctrine was condemned as heretical by Nuruddin ar-Raniri and his works were burned by royal decree. His nisba points to Barus/Fansur on Sumatra's northwest coast; his burial place is disputed (rival claims: Oboh-Subulussalam, Ujung Pancu, Mecca, and Barus). (Sources: TDV Islam Encyclopedia 'Hamza Fansuri'; Indonesian/English Wikipedia; Istanbul University Journal of Islamic Studies.)

BarusDied 1590View

Daftar Jailani (shrine attributed to Abd al-Qadir al-Jilani)

Sri Lanka's best-known Sufi shrine: a rock-cave shrine within the Kuragala archaeological reserve about 24 km from Balangoda. Local Muslims believe the great Qadiri master Abd al-Qadir al-Jilani (d. 1166) meditated for twelve years in a cave here in the early 12th century after visiting Sri Pada (Adam's Peak). The name 'Daftar' (Arabic: register/record) alludes to a recorded visit attributed to al-Jilani. The site is originally an ancient Buddhist monastic retreat; the present Muslim shrine was built in 1922. This connection is entirely hagiographic/attributed and historically unverified, and is recorded transparently per the ethical framework. Since al-Jilani is not buried here and the maqam is only attributed, no map pin has been added (al-Jilani's actual tomb is in Baghdad).

Sheikh Siti Jenar

A Sufi figure of 15th-16th century Java whose very historicity is debated (regarded by some scholars as semi-legendary; d. c. 1517, date uncertain). He is associated with the doctrine of manunggaling kawula-Gusti (union of servant and Lord), likened to wahdat al-wujud and the 'ana al-Haqq' tradition. Some Javanese texts count him among the Wali Songo while others place him in conflict with them and the Demak Sultanate; according to tradition he was tried and executed by fellow walis for teaching esoteric doctrine publicly. The controversy is explicit and the platform takes no side, presenting it neutrally. (Sources: TDV Islam Encyclopedia 'Cava/Java' article; Indonesian Wikipedia 'Raden Abdul Jalil'; ESENSIA/UIN Sunan Kalijaga academic journal.)

CirebonDied 1517View

Habib Salih bin Alawi Jamal al-Layl

One of the most influential scholars and spiritual guides of the East African (Swahili) coast; founder of the famous Riyadha Mosque in Lamu (1853, Singani in the Comoros – 1935, Lamu/Kenya). Of the Ba Alawi Jamal al-Layl sayyid family, originally from Yemen and settled in the Comoros, claiming descent from Ali. Around 1866 he came to Lamu to study under its leading scholars. In 1889/1901 he founded the Riyadha Mosque and its madrasa, which became one of East Africa's most prestigious centers of Islamic learning. He is known for bringing knowledge to ordinary people and for initiating Lamu's annual Maulid festival. After his death his sons continued the madrasa; his grave lies beside the Riyadha Mosque and is a place of visitation.

LamuDied 1354 AHView

Sharif Muhammad Kabungsuwan

The missionary who introduced Islam to Mindanao (the Lanao and Maguindanao regions) and is regarded as the first Sultan of Maguindanao (early 16th century). An Arab-Malay preacher of the Johor/Malacca royal house, he landed at Malabang around 1515, preached Islam to native tribes, married a local princess and founded a sultanate whose capital was Cotabato. He set his seat near the mouth of the Pulangi (Mindanao) River. Sources disagree on his burial: some traditions point to Malabang in Lanao del Sur, others to sites near Cotabato, and none is archaeologically confirmed. This uncertainty is recorded transparently, and since no verified grave coordinates exist, no map pin has been added.

Alaul Haq Pandvi

Alaul Haq Pandvi (Shaikh Alaul Haq) was a leading 14th-century scholar and Sufi saint of the Chishti order in Bengal. A disciple and successor of Akhi Siraj — an emissary of Nizamuddin Auliya from Delhi — he served as a court scholar under the Bengal Sultanate, founded a khanqah, and was renowned for his generosity. Among his many disciples was his son Nur Qutb Alam; his shrine at Pandua (Malda) remains a major pilgrimage destination.

Pandua (Malda, Batı Bengal)Died 786 AHView

Sunan Tembayat (Sunan Bayat)

Second regent (bupati) of Semarang who renounced his office to become a disciple of Sunan Kalijaga and a wali (c. 1461-1547). During the Demak Sultanate he spread Islam across the Bayat/Tembayat region and Central Java, founding an early pesantren on Mount Jabalkat; Javanese tradition links him to the Wali Songo circle. His tomb complex on Jabalkat was monumentally rebuilt in 1620 by Sultan Agung of Mataram with Majapahit-style gateways (gapura). (Sources: Indonesian Wikipedia 'Sunan Bayat'; PCNU Kota Semarang; visitjawatengah.jatengprov.go.id.)

KlatenDied 1547View

Tuan Masha'ika

A Sunni-Sufi scholar counted among the first missionaries to bring Islam to the Sulu archipelago (present-day Philippines). By tradition he arrived at Jolo around 1280 and formed a small Muslim community among a still largely animist population. His descendants gained social and political prominence in Sulu, showing the native people's openness to Islam. Sources record his death in 710/1310 and burial at Bud Dato near Jolo; the Bud Dato tombstone is among the oldest known dated Islamic inscriptions in the Philippines (1310). Accounts of the early Islamization of Sulu rest largely on oral and hagiographic tradition, stated transparently. No verified numeric coordinates were found for his tomb, so no map pin has been added.

JoloDied 710 AHView

Muhammad Zahid Wakhshi

One of the foremost successors of Ubaydullah Ahrar; the main Naqshbandi chain (the Golden Silsila) passes through him to his nephew and successor Darwish Muhammad, and thence via Khwajagi Imkanagi and Baqi Billah to the Mujaddidiyya. He is related to have been a grandson of Ya'qub Charkhi on his mother's side. He died in 936 AH (1529 CE); according to Naqshbandi silsila literature he is buried in his homeland of Wakhsh (today Khatlon, Tajikistan), but as no cross-verified numeric source for the grave's location exists, no pin is given. (Sources: TDV Encyclopedia of Islam 'TÂCEDDİN b. ZEKERİYYÂ' [silsila record]; A. Mete, DergiPark academic article.)

Vahş (Hatlon)Died 936 AHView