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A Digital Atlas of Sacred Geography

Saints

1113 records · Page 17/47

Remembered in Jumada al-Awwal

Saints whose death anniversary falls this Hijri month (sourced).

Saint

Neşâtî Ahmed Dede

A Mevlevî sheikh and divan poet; one of the foremost representatives of the Sebk-i Hindî style. He was born in the early seventeenth century at Edirne; his given name was Ahmed. From his youth he studied various sciences and drew great benefit from Ağazâde Mehmed Dede , the head of the Gallipoli Mevlevî lodge. In 1081 (1670) he became sheikh of the Edirne Mevlevî lodge; he held the post for four years and had the lodge repaired. He died in 1085 (1674) at Edirne. His Circle of Influence — On his death such well-known poets as Nâbî, Nazîm and Fasîh Ahmed Dede composed elegies; this is the measure of his literary standing in his own day. His Poetry and Sufi Line — As an important representative of the Sebk-i Hindî style he composed flowing, cheerful poetry suited to refined sensibilities . The marked features of his works are succinct expression, careful choice of words, deep artistry and a refined style. His Works — 1. Dîvan. It contains twenty-seven odes, 137 ghazals and other verse forms. 2. Hilye-i Enbiyâ. A versified history of the prophets in 187 couplets. 3. Edirne Şehrengizi. A city poem of 144 couplets. 4. Şerh-i Müşkilât-ı Örfî. A commentary on the Persian poet Örfî. 5. Tuhfetü'l-uşşâk (1662). A Persian mystical commentary. He also has various letters and poetic responses. His Tomb and Complex — He was buried at the Murâdiye Mosque in Edirne.

EdirneDied 1085 AHView
Saint

Şücâeddîn-i Karamânî

A scholar and Sufi from Aksaray, a khalifa of Somuncu Baba (Şeyh Hâmid-i Velî). Living under Çelebi Mehmed and Murad II, he had a lodge built for him in Edirne by Murad II. He died in Edirne and was buried at his mosque-lodge in the Debbağlar (Kaleiçi) quarter; today the lodge's minaret and the sheikh's tomb survive. (Sources: TDV İslâm Ansiklopedisi 'Somuncu Baba'; Sarıcazâde Râmiz mesnevi / Şimşek 2008)

EdirneView
Saint

Enîs Receb Dede

An Edirne-born Mevlevî sheikh and mystical poet (pen name Enîs). On the death of his master Neşâtî Ahmed Dede in 1085/1674 he became sheikh of the Edirne Muradiye Mevlevîhâne, holding the post for some sixty years and becoming one of the most influential Mevlevî sheikhs; he died around 1147/1734. He is buried in the Muradiye Mosque cemetery alongside Neşâtî and Ali Eşref Dede. (Sources: TDV İslâm Ansiklopedisi 'Enîs Receb Dede' & 'Murâdiye Külliyesi-Edirne'; Türk Edebiyatı İsimler Sözlüğü)

EdirneDied 1147 AHView
Saint

Abdullah Efendi of Gerede

A late-19th-century Halveti spiritual guide from Gerede; one of the leading deputies of his sheikh Mustafa Safi Efendi, he succeeded to the office of guidance after the latter's death. Sources note that despite lacking formal exoteric education he excelled in esoteric knowledge. He was buried in the cell of his lodge in Gerede, over which a tomb was later built. (Sources: Evliyâlar Ansiklopedisi; Menâkıb-ı Hacı Mustafa Sâfî, Millet Library, Ali Emîrî no. 1111)

BoluView
Saint

Dawud al-Khalwati of Mudurnu

Shaykh of the Khalwati order; author of the Gülşen-i Tevhid , in which he expounded Sufi questions in verse. He was born in the district of Mudurnu in Bolu. He studied in Baghdad. After his studies he went to Amasya and took initiation from Habib Karamani (d. 902/1497), one of the deputies of Sayyid Yahya-yi Shirwani. Some time later his shaykh sent him to Mudurnu to spread the Khalwatiyya. Dawud-i Khalwati, who appears to have been one of the important scholars and shaykhs of his time, enjoyed great esteem with the İsfendiyaroğulları . This is clearly shown by the fact that the emir Ahmed known as Kızıl Ahmed — brother and rival of İsmail Bey, ruler of the İsfendiyaroğulları — asked him to write a work explaining certain Sufi questions. He died at Mudurnu in 913 (1507). His Works — Gülşen-i Tevhid : according to Taşköprizade, this large book, composed in a mixture of Turkish and Arabic, was much in favour among the people of the Sufi path. A quarter of the work is devoted to the subject of the atwar-i sab'a (seven stages); in the other sections, together with certain Qur'anic verses and hadiths, sayings of 'Ali and of famous Sufis such as Abu Sa'id ibn Abi'l-Khayr, Shihab al-Din al-Suhrawardi, Muhyi al-Din Ibn al-'Arabi, Mawlana Jalal al-Din, Sayyid Yahya-yi Shirwani and Habib Karamani are translated and commented upon. The translations and commentaries of these sayings, taken as headings, are in verse. Written mostly in the mathnawi form, the work contains here and there qasida s, ghazal s and quatrains; it also includes stories on Sufi-ethical subjects. The work was introduced to the scholarly world by Necati Elgin on the basis of a copy dated 1042 (1633) in the Library of the Mevlana Museum in Konya. A copy made in 913 (1507), the year of the author's death, and another copy of unknown date are in the Süleymaniye Library.

BoluDied 913 AHView
Saint

Shaykhzade Ahmad Şevki Ergin (al-Yozgadi)

Born in Yozgat in 1906, grandson of the Halvetî-Şâbânî shaykh Zahid al-Yozgadi. Besides his inherited lineage, he received Nakşî-Hâlidî succession from Mustafa Hulûsi Efendi; he taught hundreds of students in village schools and was known for his service to the Qur'an. He died on 7 January 2002 and was buried beside his grandfather in the tomb of the Şeyhzade (Ahmet Efendi) Mosque. (Sources: Biyografya; Somuncubaba Magazine)

YozgatDied 2002View
Saint

Sheikh Mehmed Talui Efendi

Born in Mudurnu in 1689, a sheikh of the Nasuhiyye branch of the Halvetiyye order; he studied in Istanbul under Nasuhi Efendi and his son Ali Efendi and became sheikh of the Halveti lodge in 1742. He returned to Mudurnu late in life. He died in 1170/1757; his tomb is in the courtyard of the Kanuni Sultan Süleyman Mosque. (Sources: 'Mudurnu'da Tasavvuf' article; Mudurnu District Governorate tomb inventory)

BoluDied 1170 AHView
Saint

Kemal Ümmi (Ummi Kemal)

A 15th-century Sufi-poet whose real name was İsmail; he used the pen name 'Ümmi Kemal' as he had no formal schooling. Affiliated with the Halvetiyye, he guided the people around Bolu. Known for his Divan and the mesnevis Kırk Armağan and Hazîre-i Kuds; his followers were called Kemalites. He died in 880/1475; his tomb is in Tekke (Işıklar) village southeast of Bolu. (Sources: TDV 'Kemal Ümmî'; Türk Edebiyatı İsimler Sözlüğü) [burial disputed: TDV regards Bolu as most credible]

BoluDied 880 AHView
Saint

Sayyid Ahmad al-Samarqandi

Sayyid Ahmad al-Samarqandi was a shaykh of the Halvetiyye order who settled in Kabaklar village, Uşak. He was the master to whom Hasan Hüsameddin Uşşaki — eponym of the Uşşakî branch — was affiliated, and he also trained Shaykh Alâeddin Uşşaki (Fakir Dede). He died in 981/1573 in Kabaklar, where his tomb stands north of the village mosque. (Sources: TDV 'Hüsâmeddin Uşşâkī'; Uşak Provincial Directorate — Tombs)

UşakDied 981 AHView
Saint

Shaykh Alaeddin Uşşaki (Fakir Dede)

Popularly known as 'Fakir Dede' and 'Alaeddin of Kabaklar,' a saint connected to the Uşşakî circle of the Halvetiyye order. He was the disciple whom Sayyid Ahmad al-Samarqandi trained and granted succession to in Kabaklar village. Sources record his death as 890/1485-1486; his tomb lies in a two-grave chamber beneath the mosque in Kabaklar, with inscribed cenotaphs. (Sources: Uşak Provincial Directorate — Tombs; Evliyalar.net)

UşakDied 890 AHView
Saint

Koluaçık Hacım Sultan

Real name Receb, known as 'Koluaçık' (Open-handed), Hacım Sultan is a major Bektashi saint regarded as a deputy of Hacı Bektaş-ı Veli, with his own hagiography (Velâyetnâme, by Derviş Burhan, 14th-15th c.). He settled in Hacım village (Sivaslı, Uşak) where he founded his lodge. In the TDV Encyclopedia, A. Y. Ocak argues he was likely a 14th-century Kalenderî-Haydarî shaykh. A tomb was built in his name after his death. (Sources: TDV 'Hacım Sultan' (A. Y. Ocak); Hacım Sultan Velâyetnâmesi; Uşak Provincial Directorate)

UşakView
Saint

Karaca Ahmet Sultan (Ulubey)

Karaca Ahmet (Gözcü Karaca Ahmet) was a warrior-dervish saint remembered in the Bektashi tradition for the Islamization of Anatolia. In Karacaahmet village (Ulubey, Uşak) the tomb attributed to him is a hexagonal stone structure with an octagonal-drum dome and peacock motifs at its portal. NOTE: As several official Karaca Ahmet tombs/makams exist across Anatolia (most famously Üsküdar), this is a makam (cenotaph); his burial place is disputed. (Sources: Cultural Inventory — Ulubey; Journal of Turkish Culture and Hacı Bektaş Veli Research)

UşakView
Scholar

Halife Sultan (Şeyh Alâaddin Efendi)

A major scholar of his age and a caliph of the Erdebîliyye order, his real name Şeyh Alâaddin Efendi; he died in Isparta in 930 AH. Renowned for his authority in ferâiz (inheritance law), scholars in doubt over inheritance questions were said to visit his tomb. He is buried in the Halifesultan quarter named after him, in a domed, iron-railed tomb. (Sources: Ölmez & Gökmen, bilig 35/2005; Isparta Provincial Directorate)

IspartaDied 930 AHView
Scholar

Gedikhasanlı Şakir Efendi (Mehmet Şakir Suntay)

A scholar born in 1853 whose family migrated from Kayseri and settled in Gedikhasanlı village of Sorgun. He studied under his father Ali Efendi and at the Osman Paşa Medrese in Yozgat, and obtained his license in Kayseri. He taught at the Demirli and Osman Paşa medreses, mastering Arabic, hadith and exegesis, and was a Naqshbandi guiding master. He died in 1937 in Gedikhasanlı and was buried at the village cemetery. (Sources: Yozgat Provincial Directorate; Kültür Portalı)

YozgatDied 1937View
Scholar

Sheikh Fahreddin al-Rumi of Mudurnu

A scholar and Sufi of the Yıldırım Bayezid era who settled in Mudurnu and trained students. He authored works including Müştemilü'l-ahkâm, ed-Daavâtü'l-me'sûre and Ferâidü'l-leâlî. He died in 864/1460 in Mudurnu; his grave is reported near the door of the Yıldırım Bayezid (Great) Mosque (per local tradition; may be disputed). (Sources: evliyalar.net 'Fahreddin Rûmî'; İslâm Âlimleri Ansiklopedisi)

BoluDied 864 AHView
Saint

Niyazi Baba

Niyazi Baba is venerated in local tradition as one of the 'Horasan erenleri,' believed to have arrived during the Turkification of the Tavas-Acıpayam-Yeşilova region and remembered as a Bektashi dervish. The village of Niyazlar in Yeşilova takes its name from him. As his tomb bears no inscription, his exact dates are unknown; the shrine is visited for vows and healing (folk-venerated / disputed dating). (Sources: Kültür Portalı [Ferit Öztürk, 1991]; İbrahim Afatoğlu, 'Niyazi Baba Türbesi, Burdur-Yeşilova')

BurdurView
Saint

Shaykh Hajji Ahmad Efendi (Zahid al-Yozgadi)

A Halvetî-Şâbânî shaykh born in Yozgat, descended from a Turkmen family of Çalatlı village. After becoming a disciple of Çerkeşî Mustafa Efendi and receiving khalifa rank, he returned to Yozgat and spread the Şâbâniyye order. In 1859 he built the mosque-lodge bearing his name in the Taşköprü quarter and wrote poetry under the pen name 'Terkî'. He died in 1896 and was buried in the mosque courtyard; a year later his son Muhyiddin Efendi built his tomb. (Sources: TDV 'Yozgatlı Hacı Ahmed Efendi'; Yozgat Provincial Directorate)

YozgatDied 1313 AHView
Saint

Hızır Abdal Sultan

A Khorasanian dervish who settled in Isparta in the second half of the 15th century (c. 1464/1476) as a Naqshbandi caliph. He served for over fifty years at the lodge he founded where the Ak Oluk Mosque now stands; the lodge later took on a Bektashi character. He died in 937/1521 and was buried opposite the Ak Oluk Mosque in the Hızırbey quarter named after him. (Sources: Ölmez & Gökmen, bilig 35/2005; Böcüzade, Isparta Tarihi)

IspartaDied 937 AHView
Saint

Gök Veli Sultan (Şeyh Recep)

Reckoned among the Turkish scholar-dervishes who came from Khorasan, said to have reached Isparta in 1551. Popularly called 'Ayak Dedesi' (Grandfather of the Feet) for the belief that he heals children slow to walk. His tomb stands in the courtyard of the Çinili (Kavaklı) Mosque in the Çelebiler quarter. (Sources: Ölmez & Gökmen, bilig 35/2005; Böcüzade, Isparta Tarihi)

IspartaView
Saint

Baba Sultan (Sûreti Baba)

The pir of the Sûreti Baba lodge in the Yazla quarter of Eğirdir, a Bektashi dervish linked to the lineage of Hacı Bektaş Velî; sources record his father as Lâle Sultan, his given name as Mürsel, and that he served as a castle guard among the gazis. His tomb, per its inscription, is an octagonal, conical-roofed Seljuk-style structure built in 759/1357-58 by Hamidoğlu Hüsâmeddin İlyas Bey. The lodge closed in 1826 with the banning of the Bektashi order. (Sources: Yusuf Ertaş, Hamidoğulları-era Eğirdir Architecture; Isparta Provincial Directorate)

IspartaDied 759 AHView
Scholar

Burhan al-Din ibn Muhammad al-Egridiri

An Ottoman-era scholar and Sufi born in Tosya in 1494 who settled in Eğirdir. He trained in the Zeyniyye order under Şeyh Nasûh Efendi; his standing was such that the future grand vizier Rüstem Pasha was directed to him. He died in Eğirdir in 970/1562 and was buried beside his forebears in the cemetery next to the mosque in the Yazla quarter. (Sources: Evliyalar Ansiklopedisi; Ölmez & Gökmen, bilig 35/2005)

IspartaDied 970 AHView
Scholar

Hâce-i Sultânî (Kınalı Abdülkadir Efendi)

An Ottoman scholar of Isparta origin, born c. 916 AH. He served Mevlânâ Ali Tûsî, held offices, and is said to have tutored Mehmed the Conqueror before being exiled to Isparta through the enmity of Grand Vizier Mahmud Pasha. Having joined the Kadirî order, and as his name was Abdülkadir, his disciples called him Hâce-i Sultânî. His tomb in the Hisar quarter is known locally as the Uyuoğlu tomb. (Sources: Ölmez & Gökmen, bilig 35/2005; Böcüzade, Isparta Tarihi)

IspartaView
Saint

Hacı Ali Rıza al-Bazzaz of Bandırma

A Naqshbandi-Khalidi sheikh of the late Ottoman period, born 1267/1851 in Anchialos (Pomorie, today Bulgaria). A draper (bazzaz) by trade, he became a disciple of Halil Nurullah Zağravi, completed his spiritual path, received the caliphate and settled in Bandırma, turning it into a regional centre of the order. He died in 1330/1912; his successors include Ali Haydar Efendi of Ahıska. (Sources: Acıoğlu, Kültür Araştırmaları Dergisi 2023; Türkiye Gazetesi biography)

BalıkesirDied 1330 AHView
Saint

Muhyiddin al-Rumi

A disciple (halife) of Emir Sultan of Bursa, traditionally dated to the late 14th–early 15th century and regarded as the spiritual founder of Burhaniye (formerly Kemer). He is said to have overseen the building of the Koca Mosque and endowed a medrese, bathhouse and shops as vakıf. His tomb in the Kocacami quarter holds two sarcophagi, his own and that of his son Hasan Çelebi. (Sources: Kültür Envanteri; Engin Beksaç, Tarihin Işığında Burhaniye)

BalıkesirView