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Saints and Tombs of Medina

44 sourced records · 4 verified locations

The atlas holds 44 records for Medina. Each record's sources and review status are shown on its own page. Breakdown: 22 Ahl al-Bayt · 11 Companions · 8 Martyr · 2 Successors.

Map of Medina

Records in Medina

Prophet's Family

Isma'il ibn Ja'far al-Sadiq

(may God have mercy on him)

Isma'il ibn Ja'far al-Sadiq was the eldest son of the sixth Imam Ja'far al-Sadiq; his mother was Fatima bint al-Husayn ibn Ali al-Athram. He is a central figure in the Isma'ili tradition: by that branch's account the imamate passed from Ja'far to his son Isma'il (and then to Isma'il's son Muhammad ibn Isma'il), and it is from him that the Isma'iliyya take their name. In the Twelver (Ithna'ashari) tradition, however, the imamate continued through Isma'il's brother Musa al-Kazim, because Isma'il died during his father's lifetime, around 138 AH (755 CE) in Medina. Famously, Ja'far al-Sadiq uncovered his son's face before witnesses to refute those who denied his death, an event linked to the concept of bada'. He was buried in Jannat al-Baqi; a domed shrine (built in the Fatimid era) over his grave was demolished in the 1925-26 Baqi demolitions. A minority Isma'ili tradition holds that he outlived his father and was buried at Salamiyah in Syria; this is noted as a sectarian position.

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Tābiʿūn

Imam Malik ibn Anas

Imam of the Abode of Hijra (may God have mercy on him)

Imam Malik ibn Anas al-Asbahi was the eponym of the Maliki school, one of the four Sunni schools of jurisprudence, and the leader of the Medina school of hadith scholars. Born and raised in Medina, where he lived his whole life, he is called 'Imam Dar al-Hijra' (Imam of the Abode of Hijra). He authored al-Muwatta, a foundational work of hadith and law and one of the earliest and most influential compilations in Islamic legal history, built on the methodology of the practice of the people of Medina. He studied under scholars such as Nafi (the mawla of Ibn Umar) and al-Zuhri, and trained many students, including Imam al-Shafi'i. His reverence for knowledge and hadith was famous, including his avoidance of riding a mount within the Prophet's city. He died on 14 Rabi al-Awwal 179 AH (7 June 795 CE) in Medina after a short illness, aged about 85; the governor of Medina led his funeral prayer. He was buried in the Jannat al-Baqi cemetery near the grave of Safiyya, the Prophet's aunt. The dome over it, restored under Ottoman Sultan Abdülhamid II, was demolished in 1926 during the campaign against tomb structures; the grave site is known today but unmarked.

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Prophet's Family

Ruqayya bint Muhammad

(may God be pleased with her)

Ruqayya bint Muhammad was a daughter of the Prophet Muhammad and his first wife Khadija, born in Mecca around 601 CE. She was first betrothed to Utba, son of Abu Lahab; the engagement was broken off after the revelation of Surat al-Masad (Tabbat). She then married Uthman ibn Affan, the future third caliph, emigrating with him first to Abyssinia and later to Medina. They had a son, Abdullah, who died in childhood (c. 4 AH). Ruqayya fell ill (reported as measles or fever) and died in Ramadan 2 AH (March 624 CE), aged about 22-23, just as the news of the victory at Badr reached Medina. Because the Prophet was at Badr, Uthman, who had remained in Medina to care for her, led her funeral prayer, and Umm Ayman washed her body. She was buried in the Jannat al-Baqi cemetery. Her burial place is reported unanimously in the classical sources; it is neither disputed nor folkloric. Her grave, like the others in Baqi, is today unmarked.

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Prophet's Family

Umm Kulthum bint Muhammad

(may God be pleased with her)

Umm Kulthum bint Muhammad was a daughter of the Prophet Muhammad and Khadija, born in Mecca. She was first betrothed to a son of Abu Lahab; the engagement was dissolved after the revelation of Surat al-Masad (Tabbat). After her sister Ruqayya died in 2 AH, the Prophet married Umm Kulthum to Uthman ibn Affan (contract c. 3 AH). Having married two daughters of the Prophet, Uthman earned the title 'Dhu al-Nurayn' ('possessor of the two lights'). The marriage was childless. Umm Kulthum died in Sha'ban 9 AH (Nov/Dec 630 CE), aged about 27. According to TDV, at her burial the Prophet stated that man is created from earth, returns to it, and will be brought forth from it. She was buried in the Jannat al-Baqi cemetery. The Prophet is reported to have said that had he another daughter, he would have given her to Uthman. Her burial place is reported unanimously in the classical sources; it is neither disputed nor folkloric.

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Prophet's Family

Zaynab bint Muhammad

(may God be pleased with her)

Zaynab bint Muhammad was the eldest daughter of the Prophet Muhammad and his first wife Khadija, born in Mecca around 600 CE (before the prophethood). At Khadija's wish she married her maternal cousin Abu al-As ibn al-Rabi, with whom she had two children, Ali (who died young) and Umama. When her husband was captured at the Battle of Badr, she sent her mother Khadija's necklace as his ransom; the Prophet was deeply moved and had him released, earning her the title 'Sahibat al-Qilada' ('owner of the necklace'). During her emigration to Medina she was attacked by Quraysh, thrown from her camel, and suffered a miscarriage; her death years later (end of Safar 8 AH / 629 CE), aged about 31, was attributed to that injury, and some sources count her a martyr. The Prophet led her funeral prayer and descended into her grave, showing deep grief. She was buried in the Jannat al-Baqi cemetery. TDV explicitly states that reports of her burial in Damascus or Cairo are incorrect; that confusion concerns her granddaughter-generation namesake, Zaynab bint Ali.

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Prophet's Family

Abdullah ibn Ja'far

Bahr al-Jud (may God be pleased with him)

Abdullah ibn Ja'far ibn Abi Talib al-Hashimi was the son of Ja'far al-Tayyar, the martyr of Mu'ta, and Asma bint Umays, and a nephew of Ali ibn Abi Talib. Born in Abyssinia during the migration and brought to Medina as a young child, he is reported to have been the last Hashimite Companion to have seen and kept company with the Prophet. He married Zaynab bint Ali, daughter of Ali and Fatima and granddaughter of the Prophet; his children included Ali, Awn, Abbas, and Umm Kulthum. Zaynab went to Karbala with her brother Husayn with his permission. He fought alongside Ali at the Battles of the Camel and Siffin. Regarded as the most generous Arab of his age and titled 'Bahr al-Jud' ('ocean of generosity'), his munificence became proverbial. According to the preferred view he died in 80 AH (699-700 CE) in Medina (variants give 84, 85, 86, 90). The governor of Medina, Aban ibn Uthman, attended his funeral and did not leave until he laid him in al-Baqi. He was buried in Jannat al-Baqi near the graves of Aqil ibn Abi Talib and Abu Sufyan ibn al-Harith. His burial place (Medina / al-Baqi) is undisputed.

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Prophet's Family

Umm Kulthum bint Ali

(may God be pleased with her)

Umm Kulthum bint Ali was the daughter of Ali ibn Abi Talib and Fatima al-Zahra, granddaughter of the Prophet Muhammad, and full sister of Hasan, Husayn, and Zaynab. According to Sunni sources she married Umar ibn al-Khattab (c. 17 AH), with whom she had Zayd and Ruqayya. After Umar's death she is reported to have married her cousins Awn ibn Ja'far and then Muhammad ibn Ja'far. Her marriage to Umar is accepted in Sunni sources and debated in Shia scholarship, and is therefore presented neutrally and from multiple viewpoints. She died in 41 AH (c. 661 CE) in Medina on the same day as her son Zayd; a single funeral prayer was held for mother and son, attended by Hasan and Husayn. She was buried in the Jannat al-Baqi cemetery. Although a grave attributed to her is said to exist in Damascus (Bab al-Saghir), academic sources hold that it belongs to a different person (Zaynab bint Ali, whose kunya was also Umm Kulthum, or another Umm Kulthum) and affirm that she was buried in Medina.

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Martyr

Hanzala ibn Abi Amir

Ghasil al-Mala'ika (Washed by the Angels) — Martyr of Uhud

Hanzala ibn Abi Amir Amr ibn Sayfi al-Ansari al-Awsi was a Companion of the Aws tribe of Medina. His father Abu Amir 'the Monk' (al-Rahib) was a pre-Islamic Hanif who became a bitter enemy of Islam, whereas Hanzala embraced Islam after the Hijra. One day before the Battle of Uhud (3 AH / 625 CE) he married Jamila bint Abdullah ibn Ubayy; on hearing that the Prophet had set out against the Meccans, he hastened to the army still in a state of ritual impurity (janaba) after his wedding night, with no time to perform ghusl. In the battle he charged the Meccan commander Abu Sufyan and unhorsed him, but when Abu Sufyan called for help, Hanzala was killed by Shaddad ibn al-Aswad, known as Ibn Sha'ub; he was about 24 years old. The Prophet said, 'I saw the angels washing Hanzala between heaven and earth, with rainwater from vessels of silver,' and so the Companions gave him the title 'Ghasil al-Mala'ika' (the one washed by the angels). His son Abdullah ibn Hanzala was a noted Companion who later led the Medinans at the Battle of al-Harra. Hanzala was buried with the martyrs in the Cemetery of Uhud.

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Martyr

Sa'd ibn al-Rabi' al-Ansari

Chief (naqib) of the Ansar and a scribe — Martyr of Uhud

Sa'd ibn al-Rabi' ibn Amr al-Khazraji al-Ansari was a Companion of the Khazraj tribe of Medina; his mother Huzayla bint Utba was among the women who pledged allegiance to the Prophet. He was one of the few literate people of pre-Islamic Medina and served as a scribe, later being counted among the Prophet's scribes. He took part in the First and Second Pledges of Aqaba and was one of the chiefs (naqib) of the Ansar. After the Hijra the Prophet established a bond of brotherhood between Sa'd and Abd al-Rahman ibn Awf; Sa'd offered to share half his wealth and one of his two orchards, but Abd al-Rahman declined, asking only to be shown the market. Sa'd fought at Badr and Uhud, and was martyred at Uhud (3 AH / 625 CE) after receiving numerous wounds. The Prophet sent a Companion to find him; dying, Sa'd delivered his message to the Ansar: that they would have no excuse before God should harm reach the Prophet while one of them yet lived. His body was so mutilated it was recognized only by his fingers, and he was buried in the Cemetery of Uhud in a single grave together with Kharija ibn Zayd.

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Prophet's Family

Umm Salama (Hind bint Abi Umayya)

Mother of the Believers (may Allah be pleased with her)

Umm Salama, whose given name was Hind bint Abi Umayya, was a Qurashi woman of the Banu Makhzum clan. Together with her first husband, Abu Salama al-Makhzumi, she migrated both to Abyssinia and to Medina, making her family among the earliest emigrants in Islam. After Abu Salama died from wounds sustained at Uhud, she married the Prophet in 4 AH. Renowned for her intelligence and sound judgment, she is especially remembered for the wise counsel she gave at the Treaty of Hudaybiyya when the Companions hesitated. She transmitted many hadiths and became an important authority in jurisprudence and prophetic biography. She is generally held to be the last of the Prophet's wives to die. According to most sources she died in 62 AH (681 CE) in Medina and was buried in the Jannat al-Baqi cemetery. Her grave, like the others in Baqi, is unmarked following the leveling of 1925-1926.

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Companion

Abd al-Rahman ibn Awf

May Allah be pleased with him

Abd al-Rahman ibn Awf al-Zuhri was one of the ten companions promised Paradise and among the earliest Muslims. He accepted Islam through Abu Bakr's invitation and emigrated both to Abyssinia and to Medina. Through honesty and enterprise in trade he amassed great wealth, and was renowned for his generosity, spending much of his fortune in the path of God. He took part in Badr and the other major campaigns. Under Abu Bakr and Umar he was among the caliph's close advisors, and for a time held charge of the pilgrimage and the treasury. When Umar was assassinated, he was placed on the six-man council to choose the next caliph, acting as arbiter and leading the pledge of allegiance. He died around 32 AH (652-654 CE) in Medina and was buried in the Jannat al-Baqi cemetery; the funeral prayer was led, according to reports, by Uthman or Ali. His grave is today unmarked, like all graves in Baqi.

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Companion

Abdullah ibn Mas'ud

May Allah be pleased with him

Abdullah ibn Mas'ud al-Hudhali was among the earliest Muslims and one of the foremost companion-authorities on the Qur'an and jurisprudence. He is reported to have been the first to recite the Qur'an aloud at the Ka'ba in Mecca. Renowned for his closeness to the Prophet, he was known as "the keeper of the siwak and sandals." He emigrated to Abyssinia and then to Medina, and took part in Badr and all the major campaigns. Profound in recitation and exegesis, he was one of the four from whom the Prophet directed believers to take the Qur'an, and he laid the scholarly foundations of the Kufa school. Umar sent him to Kufa as a teacher and treasurer. Toward the end of his life he returned to Medina, fell ill, and died there a little past sixty, around 32 AH (652-653 CE). The funeral prayer was led, according to reports, by Uthman or Ammar ibn Yasir, and he was buried in the Jannat al-Baqi cemetery. His grave is today unmarked, like all graves in Baqi.

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Companion

Uthman ibn Maz'un

May Allah be pleased with him

Uthman ibn Maz'un al-Jumahi was one of the earliest converts to Islam, renowned for his asceticism and piety. He accepted Islam early in Mecca, joined the first emigration to Abyssinia, and later migrated to Medina. He was famed for his devotion and his caution against sin; tradition records that when he sought to renounce all worldly pleasures, the Prophet called him to moderation and reminded him of his obligations to his family and to himself. He died in 2 AH in Medina and became the first of the Muhajirun (emigrants) to be buried in the Jannat al-Baqi cemetery. The Prophet placed a stone at the head of his grave and said, "This is the grave of our predecessor," and thereafter directed that relatives be buried near "our predecessor Uthman ibn Maz'un." He thus symbolically inaugurated the Baqi cemetery. Like all graves in Baqi, his is today unmarked, since the headstones and domed structures were removed and individual graves can no longer be precisely located.

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Martyr

Amr ibn al-Jamuh al-Ansari

Chief of Banu Salama, Companion — Martyr of Uhud

Amr ibn al-Jamuh ibn Zayd al-Ansari al-Salami was a Companion and one of the chiefs of the Banu Salama clan of the Khazraj of Medina. Before Islam he venerated an idol named Manaf; he embraced Islam after his sons and Mu'adh ibn Jabal repeatedly demonstrated the idol's helplessness. He was lame in one leg, which had kept him from Badr. At the Battle of Uhud (3 AH / 625 CE), though exempt because of his disability, he insisted on fighting; according to tradition the Prophet permitted him, and he fought valiantly — with one of his sons guarding his back — until he was martyred. One narration reports the Prophet saying he 'walks in Paradise with sound feet.' He was the brother-in-law of Abdullah ibn Amr ibn Haram, being married to Abdullah's sister Hind bint Amr. Owing to a shortage of shrouds and the affection between them, Amr and Abdullah were buried together in a single grave. He is described as tall, generous, brave and of a poetic temperament. His grave is in the Cemetery of Uhud.

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Martyr

Abdullah ibn Amr ibn Haram al-Ansari

First martyr of Uhud, father of Jabir ibn Abdullah, Companion

Abu Jabir Abdullah ibn Amr ibn Haram al-Ansari al-Salami was a leading Companion of the Banu Salama tribe of Medina and the father of the celebrated hadith narrator Jabir ibn Abdullah. He was among the seventy who represented their tribe at the Second Pledge of Aqaba (alongside al-Bara ibn Ma'rur) and fought at Badr. The night before Uhud (3 AH / 625 CE) he told his son Jabir that he sensed he would be among the first martyrs, entrusting to him the care of his sisters and the repayment of his debts; by morning he was killed — tradition names him the first martyr of Uhud (in Sahih al-Bukhari, narrated by Jabir). A well-known narration holds that after his martyrdom God addressed him directly, without intermediary, saying He would grant whatever he wished, and that the angels shaded him with their wings. He was buried together with his brother-in-law Amr ibn al-Jamuh in a single grave. It is reported that some forty-six years later, when a flood threatened the graves and they were exhumed for reburial, both bodies were found fresh and unchanged, as though they had died only the day before. His grave is in the Cemetery of Uhud.

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Martyr

Al-Yaman (Husayl ibn Jabir al-Absi)

Father of Hudhayfa, Companion — Martyr of Uhud

Al-Yaman's actual name was Husayl (or Hisl) ibn Jabir, of the Banu Abs tribe (al-Absi). He first lived in Mecca but left after involvement in a blood feud and settled in Yathrib (Medina), where he became a confederate (halif) of the Banu Abd al-Ashhal of the Aws. According to the sources, the epithet 'al-Yaman' derives from this alliance of Yemenite origin (in another report it traces to an ancestor, Jirwa ibn al-Harith, called 'al-Yaman'). He and his son Hudhayfa embraced Islam before Badr. At the Battle of Uhud (3 AH / 625 CE), despite his advanced age he chose to enter the fighting, having at first been placed among the non-combatants with Thabit ibn Waqsh. In the chaos of battle, Muslim fighters who had covered their faces and did not recognize him killed him by mistake, taking him for a polytheist. It is reported that his son Hudhayfa cried out 'He is my father!' but the cry went unheard amid the din. Grieved yet patient, Hudhayfa forgave the killers, saying 'May God forgive you, for He is the most Merciful of those who show mercy'; when the Prophet offered the blood money (diya), Hudhayfa declined it and gave it as charity to poor Muslims. Al-Yaman was buried with the martyrs of Uhud at the battlefield, in the Cemetery of Uhud.

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Companion

Aqil ibn Abi Talib

May Allah be pleased with him

Aqil ibn Abi Talib al-Hashimi was the elder brother of Ali and a cousin of the Prophet, about twenty years older than Ali. He was famed for his knowledge of Arab genealogy and his quick wit. At the Battle of Badr, while still a non-Muslim, he fought on the side of the Meccan polytheists and was taken captive; his uncle al-Abbas ibn Abd al-Muttalib ransomed him. Reports differ on whether he embraced Islam before Hudaybiyya or near the conquest of Mecca; he later settled in Medina. He lost his sight late in life and died in Medina during the reign of Mu'awiya or the early days of Yazid's caliphate. Sources disagree on his burial place: well-known reports state he was buried in the Jannat al-Baqi cemetery and that a dome was later built over his grave (removed in 1925), while some authoritative sources state only that he "died in Medina" without specifying the burial site. His Baqi burial should therefore be regarded as a tradition. If the grave in Baqi is genuine, it is today unmarked like the others.

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Tābiʿūn

Nafi, the mawla of Ibn Umar

May Allah have mercy on him

Abu Abdullah Nafi was one of the foremost Tabi'un scholars of the Medina school, a jurist and traditionist. Of Daylami origin, he was captured young and then purchased and freed by Abdullah ibn Umar, which is why he is called "the mawla of Ibn Umar." He remained with Ibn Umar for over thirty years, learning from him and becoming the most reliable transmitter of his narrations. Many scholars, foremost Imam Malik, took hadith from him; al-Bukhari's saying, "the soundest of all chains is Malik from Nafi from Ibn Umar" (the golden chain, silsilat al-dhahab), made this chain the most prized isnad. He was an important link in the formation of the practice and jurisprudence of the people of Medina. He died in Medina around 117-119 AH (735-737 CE). According to Arabic sources he was buried in the Jannat al-Baqi cemetery near the grave of his student Imam Malik. His grave is today unmarked, like all graves in Baqi.

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Companion

Sa'd ibn Abi Waqqas

May Allah be pleased with him

Sa'd ibn Abi Waqqas al-Zuhri was one of the ten companions promised Paradise (al-'ashara al-mubashshara) and among the foremost commanders of Islam. He embraced Islam very young and is remembered as "the first to shoot an arrow in the path of God" and as "Faris al-Islam" (the Knight of Islam). As commander-in-chief at the Battle of al-Qadisiyya he defeated the Sasanian army, and he founded and first governed Kufa. Umar included him in the six-man council that would choose his successor. He chose neutrality during the civil strife and spent his last years on his estate at al-'Aqiq near Medina. He died there around 55 AH (some say 58 AH); by his will his body was carried to Medina and buried in the Jannat al-Baqi cemetery, reportedly shrouded in the worn cloak he had worn at the Battle of Badr. His grave today is unmarked, like all graves in Baqi, since the structures were removed and its exact location cannot be determined.

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Prophet's Family

Sawda bint Zam'a

Mother of the Believers (may Allah be pleased with her)

Sawda bint Zam'a belonged to the Banu Amir ibn Lu'ayy branch of Quraysh. With her first husband, al-Sakran ibn Amr, she was among the early emigrants to Abyssinia. After her husband's death she became the first woman the Prophet married following the death of Khadija, thus marrying before Aisha among the Mothers of the Believers. She was known as an older, compassionate and generous woman. Her gifting of her allotted day to Aisha in her old age is recounted as an example of noble character. She died in Medina during the caliphate of Umar, most reliably in 23 AH (644 CE); a report of 54 AH is not considered accurate. Umar led her funeral prayer and she was buried in Jannat al-Baqi. Her grave, like the others in Baqi, is unmarked.

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Prophet's Family

Safiyya bint Huyayy

Mother of the Believers (may Allah be pleased with her)

Safiyya bint Huyayy was the daughter of Huyayy ibn Akhtab, chief of the Jewish Banu Nadir tribe of Medina; her lineage is said to trace back to the Prophet Aaron. Taken captive at the conquest of Khaybar, the Prophet freed and married her, and upon embracing Islam she joined the Mothers of the Believers. It is famously narrated that when she was taunted over her Jewish origin, the Prophet taught her to reply: 'My father is Aaron, my uncle is Moses, and my husband is Muhammad.' She was known for forbearance and patience, and is reported to have supported Uthman during his siege. She died in Medina, most reliably in 50 AH (670 CE). The governor of Medina (Marwan ibn al-Hakam is named in the sources) led her funeral prayer and she was buried in Jannat al-Baqi. Her grave, like the others in Baqi, is unmarked.

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Prophet's Family

Zaynab bint Jahsh

Mother of the Believers (may Allah be pleased with her)

Zaynab bint Jahsh was the daughter of Umayma bint Abd al-Muttalib, the Prophet's aunt, making her the Prophet's cousin. She was first married to Zayd ibn Haritha, the Prophet's freedman and adopted son; when that marriage failed she was married to the Prophet by the verses of Surat al-Ahzab, a marriage tied to the ruling permitting marriage to a former wife of an adopted son and abolishing the institution of adoption. She was known for her devotion to worship, frequent fasting, working with her hands and giving her earnings in charity; Aisha praised her generosity and piety. She was the first of the Prophet's wives to die after him, passing in Medina in 20 AH (641 CE) during Umar's caliphate. Umar led her funeral prayer and she was buried in Jannat al-Baqi. Her grave, like the others in Baqi, is unmarked.

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Prophet's Family

Juwayriya bint al-Harith

Mother of the Believers (may Allah be pleased with her)

Juwayriya bint al-Harith was the daughter of al-Harith ibn Abi Dirar, chief of the Banu Mustaliq tribe. Captured at the Battle of al-Muraysi (Banu Mustaliq), she came to the Prophet seeking help with her ransom; he paid it, freed her, and married her. On account of this marriage the Muslims released the Banu Mustaliq captives, now in-laws of the Prophet, so that some hundred households were drawn to Islam. Aisha said she was the most blessed of women for her people. She was known for her devotion to worship and abundant remembrance of God. Her name before marriage was Barra, which the Prophet changed to Juwayriya. She died in Medina, most reliably in Rabi al-Awwal of 56 AH (676 CE), with a report of 50 AH. The governor of Medina, Marwan ibn al-Hakam, led her funeral prayer and she was buried in Jannat al-Baqi. Her grave, like the others in Baqi, is unmarked.

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Prophet's Family

Umm Habiba (Ramla bint Abi Sufyan)

Mother of the Believers (may Allah be pleased with her)

Umm Habiba, whose given name was Ramla bint Abi Sufyan, was the daughter of the Umayyad chief Abu Sufyan ibn Harb. She emigrated to Abyssinia with her first husband, Ubaydullah ibn Jahsh; when he converted to Christianity there and died, she remained steadfast in her faith, alone in a foreign land. The Prophet married her through the Negus of Abyssinia, who conducted the marriage contract and dowry on his behalf. Her steadfastness in religion and her respect for the Prophet, while her father Abu Sufyan was not yet a Muslim, are well known. She transmitted many hadiths. She died in Medina, most reliably in 44 AH (664 CE), and was buried in Jannat al-Baqi; some sources give 42 or 59 AH. The account that she died in Damascus while visiting her brother Muawiya is not accepted as accurate. Her grave, like the others in Baqi, is unmarked.

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Prophet's Family

Zaynab bint Khuzayma (Umm al-Masakin)

Mother of the Believers, Mother of the Poor (may Allah be pleased with her)

Zaynab bint Khuzayma, of the Banu Hilal ibn Amir, was called 'Umm al-Masakin' (Mother of the Poor) even before Islam for feeding and caring for the destitute. After losing her husband (at Badr or Uhud) the Prophet married her in 3 or 4 AH. Known for her generosity and compassion, her marriage to the Prophet lasted only a few months. She is the only one of the Mothers of the Believers, after Khadija, to die during the Prophet's lifetime. She died in Medina in 4 AH (625 CE), at about thirty years of age. The Prophet himself led her funeral prayer and buried her in Jannat al-Baqi, making her one of the first of the Mothers of the Believers to be interred there. Her grave, like the others in Baqi, is unmarked.

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Prophet's Family

Fatima bint Asad

(may God be pleased with her)

Fatima bint Asad ibn Hashim was the wife of Abu Talib, the Prophet's uncle, and the mother of Ali ibn Abi Talib. Born in Mecca, of the Hashimite clan of Quraysh, she raised the Prophet in Abu Talib's household after the death of his grandfather Abd al-Muttalib, and it is reported that he called her 'my mother after my mother.' Her sons included Talib, Aqil, Ja'far al-Tayyar and the fourth caliph Ali; among her daughters was Umm Hani. She is said to have been among the early converts to Islam. She died in the early years after the Hijra (c. 4 AH) in Medina. The Prophet shrouded her in his own shirt, led her funeral prayer, and personally tended her grave; he is reported to have descended into it. She was buried in the Jannat al-Baqi cemetery. The account that she gave birth to Ali inside the Ka'ba is a contested Shia tradition and is not presented here as established fact. The Prophet's care for her reflects her exceptional standing among the Companions.

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Prophet's Family

Umm al-Banin (Fatima bint Hizam)

(may God be pleased with her)

Umm al-Banin Fatima bint Hizam, of the Banu Kilab tribe, was a wife whom Ali ibn Abi Talib married after the death of Fatima al-Zahra. She bore him four sons—Abbas, Abdullah, Ja'far and Uthman—and so was called Umm al-Banin ('mother of the sons'). Her son al-Abbas ibn Ali, the standard-bearer of Husayn, was martyred at Karbala, and by tradition all four of her sons fell there. In Shia tradition she is deeply revered for her devotion to the Prophet's family and as the mother of the Karbala martyrs, keeping their memory alive through elegies in Medina. Her year of death is disputed in the sources: some give 64 AH (c. 683 CE), others 69 AH (c. 688 CE). According to the dominant Shia tradition she died in Medina and was buried in Jannat al-Baqi; her shrine was removed in the Baqi demolitions of 1806 and 1925. One contemporary researcher has questioned the burial location. Information about her rests chiefly on Shia sources, noted here in line with the principle of transparency.

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Prophets

Prophet Muhammad

Messenger of Allah

The last of the prophets. His lineage, Muhammad b. 'Abdullâh b. 'Abd al-Muttalib b. Hâshim b. 'Abd Manâf , runs through Quraysh up to 'Adnân. He was born at Mecca; two separate computations are given for the date of his birth (see the note below). His father 'Abdullâh had died before he was born; he lost his mother Âmina also while still a child. He grew up first in the care of his grandfather 'Abd al-Muttalib and, after his death, in that of his uncle Abû Tâlib. He began to trade with his uncle. It is reported that he was twenty-five years old when he married Khadîja bint Khuwaylid. The first revelation came within the last ten days of Ramadân of the year 610 , at Hirâ: on the night the angel came, towards dawn, with the first five verses of the sûra al-'Alaq . The call continued in secret for about three years; then the message was given openly. He emigrated to Medina on 1 Rabî' al-awwal / 13 September 622. At Medina, immediately after the emigration, the mu'âkhât was put into effect: each of the emigrants was declared the brother of a Muslim of the Aws or the Khazraj. A document was drawn up with the inhabitants of the city and the city-state was thereby organised. The chief expeditions: Badr , on 17 Ramadân of the second year of the Hijra (13 March 624); Uhud , on 7 or 11 Shawwâl of the third year (23 or 27 March 625); the Trench , towards the end of Shawwâl of the fifth year (March 627). The Treaty of Hudaybiya was made at the beginning of Dhu al-Qa'da of the sixth year, and it was agreed that the peace should last ten years. The conquest of Mecca took place on 20 Ramadân of the eighth year. The Farewell Pilgrimage was made in the tenth year of the Hijra. He died at Medina on Monday 13 Rabî' al-awwal 11 / 8 June 632. His Tomb and Complex — After the emigration, on 12 Rabî' al-awwal (24 September 622), the building of the Mosque of the Prophet was begun at Medina; the ground belonged to two orphans named Sahl and Suhayl and was bought for ten dinars, though some sources say it was given. The Prophet was buried in the room of 'Â'isha; this is known as the Blessed Chamber . The room was taken into the mosque in the enlargement carried out by the Umayyad caliph al-Walîd b. 'Abd al-Malik in 706-707. The Rawda al-Mutahhara is the space between the Prophet's house and his pulpit, about 22 × 15 metres, described in a hadith as one of the gardens of paradise. The Qubbat al-khadrâ , the Green Dome over the chamber, was first built in wood by Sultan Qâytbây, and was then built in stone during the Ottoman rebuilding of 1850-1861, in the time of Sultan Abdülmecid, and painted green.

MedineDied 11 AHView
Companion

Halima al-Sa'diyya

Wet-nurse of the Prophet

From the Banu Sa'd tribe, the Prophet's wet-nurse. The prevailing view places her grave in Jannat al-Baqi (unmarked).

MedineView
Martyr

Hamza ibn Abd al-Muttalib

Chief of the Martyrs

The paternal uncle and milk-brother of the Prophet; he is known by the epithets Seyyidüşşühedâ (lord of the martyrs) and Esedullah (the lion of God). His full name was Abû 'Umâra (Abû Ya'lâ) Hamza b. 'Abd al-Muttalib b. Hâshim . His mother was Hâla bint Wuhayb. He was born around 569-570. He became a Muslim in the second or the sixth year of the prophetic mission. According to the report, when he learned that Abû Jahl had insulted the Prophet he grew angry and openly accepted Islam, saying "I adopt the religion of Muhammad" . The title Esedullah was given him for the extraordinary courage and fighting ability he showed for the sake of Islam. At the battle of Badr he fought with great courage; coming forward for single combat he killed Shayba b. Rabî'a and helped bring about the death of 'Utba b. Rabî'a. At the battle of Uhud, after killing thirty-one men, he was speared and martyred by Wahshî b. Harb , who had hidden behind a rock (3/625). The Meccan polytheists, and Hind bint 'Utba in particular, had promised Wahshî his freedom in fulfilment of a vow of vengeance. When the Prophet saw him in that state he grieved deeply and said, "No one has been afflicted as you have been afflicted" . Although he swore that he would kill seventy of the polytheists, the verse that was revealed turned him towards patience. His Tomb and Complex — The Prophet performed his funeral prayer; he was buried in his own clothes, two and three at a time. His grave was dug by Abû Bakr, 'Umar, 'Alî and Zubayr. He lies in the martyrs' cemetery of Uhud ; he was placed in the same grave as his sister's son Abdullah b. Jahsh. His tomb was built by the mother of the Abbasid caliph al-Nâsir li-Dîn Allâh.

MedineDied 3 AHView
Martyr

Mus'ab ibn Umayr

First teacher of Islam

The first teacher in the history of Islam; the standard bearer of the Emigrants at Badr and of all the Muslims at Uhud. His full name was Abû 'Abdillâh (Abû Muhammad) Mus'ab b. 'Umayr b. Hâshim al-Qurashî al-'Abdarî . He was the child of a wealthy family of Banû 'Abd al-Dâr , one of the main clans of Quraysh, which held the office of standard-bearer in the age of ignorance. He was among the first Muslims. His father and mother imprisoned him for having become a Muslim and brought various pressures to bear to turn him from his path, but could not make him give up his religion. In the fifth year of the prophetic mission he emigrated to Abyssinia with the first party; a short time later he returned with twenty-eight others. At the request of the people of Medina the Prophet appointed him as the first teacher in the history of Islam . At Medina he stayed in the house of As'ad b. Zurâra and brought about the conversion of such well-known figures as Usayd b. Hudayr and Sa'd b. Mu'âdh. He carried the standard of the Emigrants at Badr and that of all the Muslims at Uhud. At the battle of Uhud he never left the Prophet's side, continuing in his office as standard-bearer, and was mortally wounded by the sword strokes of Ibn Qami'a and martyred there (3/625). He was married to Hamna, the sister of the Mother of the Believers Zaynab bint Jahsh. The Prophet praised his sacrifice and noted that he had abandoned the comforts of this world for the sake of faith. His burial without a proper shroud left such a mark among the Companions that his example was remembered in times of plenty.

MedineDied 3 AHView
Martyr

Abdullah ibn Jahsh

Martyr of Uhud

A Companion; the commander of the first raiding party in the history of Islam and one of the martyrs of Uhud. His full name was 'Abdullâh b. Jahsh b. Ri'âb b. Ya'mar al-Asadî . He was the son of the Prophet's paternal aunt ; that is, he stood close to the Prophet's family circle. Before the Prophet took refuge in the House of Arqam he became a Muslim together with two of his brothers, and he took part in both of the emigrations to Abyssinia; he later emigrated to Medina with his family. The Prophet declared him a brother of 'Âsim b. Thâbit. In the seventeenth month after the emigration the Prophet appointed him commander of the raiding party he sent to Nakhla. His force met a Qurayshî caravan, seized it and killed the caravan's leader 'Amr b. al-Hadramî . Abdullah set aside a fifth of the booty for the Prophet, although the verse on this had not yet been revealed. This expedition is among the events in which the Muslims for the first time shed an enemy's blood and took booty. Because it occurred in a sacred month there was debate about it, but the source records that the relevant Qur'anic verse confirmed that they were in the right. He took part in the battles of Badr and Uhud; he was martyred at Uhud at about the age of forty (3/625). His Tomb and Complex — He was buried in the martyrs' cemetery of Uhud, in the same grave as his maternal uncle Hamza .

MedineDied 3 AHView
Prophet's Family

Fatima al-Zahra

Daughter of the Prophet

Daughter of the Prophet, wife of Ali, mother of Hasan and Husayn; buried secretly at night per her will. The exact location is unknown.

MedineDied 11 AHView
Companion

Abu Bakr al-Siddiq

First Caliph

The closest Companion of the Prophet and the first caliph; he is known by the epithet al-Siddîq . His full name was Abû Bakr al-Siddîq 'Abdullâh b. Abî Quhâfa 'Uthmân b. 'Âmir al-Qurashî al-Taymî . The epithet Siddîq was given him by the Prophet, because he believed without hesitation in reports of the unseen — and in the event of the ascension in particular. As soon as he heard of the Prophet's mission he went to him and became one of the first Muslims. He was the occasion for the conversion of many notables of Quraysh such as 'Uthmân, Talha, Sa'd and Zubayr. He bought from their masters, at great cost, many Muslim slaves and strangers — men, women, the weak and the helpless — and set them free. He was the Prophet's companion on the emigration; when the pursuers came to the mouth of the cave of Thawr and Abû Bakr grew afraid, the Prophet consoled him. After the Prophet's death he brought the Ansâr at the Saqîfa to accept that there must be a single caliph; the Companions, taking account of his closeness to the Prophet, chose him as caliph. The principal events of his caliphate were: the wars of the ridda (against Tulayha, Musaylima the liar and Sajâh), the campaigns for the conquest of Syria and Iraq , and the collection of the Qur'an into a single codex . He died on 22 Jumada II 13 (August 634) at the age of sixty-three. His Poetry and Sufi Line — He is presented as a modest, mild-tempered and just personality. During his caliphate he distributed the revenues of the treasury so equally that there was no need to guard the treasury at all. His Tomb and Complex — He was buried at Medina beside the grave of the Prophet (the Rawda-i Mutahhara).

MedineDied 13 AHView
Companion

Uthman ibn Affan

Dhu al-Nurayn

The third of the Rightly Guided Caliphs; he is known by the epithet Dhu'l-Nûrayn (possessor of the two lights) because he married two daughters of the Prophet. His full name was Abû 'Abdillâh 'Uthmân b. 'Affân b. Abî al-'Âs b. Umayya al-Qurashî al-Umawî . He was born at Tâ'if in the year 579, six years after the Event of the Elephant. His father 'Affân was among the wealthy merchants of Quraysh and died in the age of ignorance; his mother Arwâ bint Kurayz was the daughter of Umm Hakîm, the Prophet's paternal aunt. His lineage joins that of the Prophet at 'Abd Manâf b. Qusayy. In his youth he came to be among the leading merchants of Mecca. Through the guidance of Abû Bakr he went to the Messenger of God and became a Muslim, and he was among the first ten Muslims . He married Ruqayya, a daughter of the Messenger of God, and emigrated with her to Abyssinia in the first party in the year 615. He was given the patronymic Abû 'Abdillâh after the son who was born and died there. A year later he emigrated to Medina. After Ruqayya died in 625-626 he was married to Umm Kulthûm, another daughter of the Messenger of God; when she too died in the year 631 he was called Dhu'l-Nûrayn . As the Muslims set out for Badr, the Prophet asked him to remain at Medina at the side of the ailing Ruqayya. Before Hudaybiya he was sent to Mecca as an envoy; when his return was delayed the rumour spread that he had been killed, and the Messenger of God took the pledge on his behalf at the Pledge of Ridwân . When drinking water grew scarce at Medina he bought the well of Rûma for 35.000 dirhams and endowed it to the Muslims. He gave the greatest support to the Jaysh al-'Usra prepared for the expedition of Tabûk. When 'Umar was wounded he entrusted the choice of a caliph to a council of six — 'Uthmân, 'Alî, 'Abd al-Rahmân b. 'Awf, Sa'd b. Abî Waqqâs, Talha and Zubayr — and 'Abd al-Rahmân b. 'Awf, acting as arbiter, gave him the pledge; his caliphate spanned the years 644-656. In this period the greater part of Iran was conquered; Yazdegerd III, the last ruler of the Sasanians, was killed in the year 651. Raids into Khurâsân began, Alexandria was recovered in North Africa, and the advance ran from Tripoli to Ifrîqiya; Mu'âwiya made Cyprus tributary in 648-649. In the naval battle called Dhât al-Sawârî a Muslim fleet of 200 ships defeated a Byzantine fleet of 500 ships in the years 652-655. His most lasting act was the copying of the Qur'an . The text gathered in the time of Abû Bakr he had reproduced in five or seven copies, in order to forestall the disputes arising from differences of recitation, and sent one copy each to Mecca, Basra, Kûfa, Damascus, Yemen and Bahrain. In the last years of his caliphate opposition arose in Kûfa, Basra and Egypt. Groups coming from these regions entered Medina and besieged his house; at the end of a siege reported to have lasted between about twenty days and two months he was killed while reciting the Qur'an, at the age of eighty-two (Rajab of the year 35 / 18 June 656). 146 hadiths are transmitted from him. His Tomb and Complex — The rebels prevented his burial; through the efforts of his wife Nâ'ila he was buried in secret between the sunset and night prayers with very few present. His grave is at Medina beside the Jannat al-Baqî', at the place called Hashsh Kawkab . A dome had been built over his grave in 601 (1205) in the time of Saladin. The tombs and gravestones at the Baqî' were demolished in 1806 by Su'ûd b. 'Abd al-'Azîz; the structures later rebuilt were destroyed again in 1926 in the time of 'Abd al-'Azîz b. Su'ûd. Today there is neither tomb nor gravestone in the cemetery, and the ground continues to be used for burial.

MedineDied 35 AHView
Companion

Aisha bint Abi Bakr

Mother of the Believers

The wife of the Prophet, mother of the believers, and the greatest woman scholar of the first century of Islam. She was born at Mecca in the fourth year of the prophetic mission (614). Her father was Abû Bakr al-Siddîq and her mother Umm Rûmân bint 'Âmir. Her marriage contract was concluded at Mecca before the Hijra; the marriage began at Medina in Shawwâl of the second year of the Hijra (April 624). Though at first she could not adapt to the climate of Medina, she soon recovered. On campaign she rendered such services as carrying water, bringing news and tending the wounded at Uhud; she witnessed the Treaty of Hudaybiya and accompanied the Messenger of God on the Farewell Pilgrimage. When she was left behind by the caravan on the return from the expedition against the Banû Mustaliq (626-627) and came back to Medina with Safwân b. Mu'attal, the hypocrites spread a slander about her; in this affair, known as the incident of the ifk , verses 11-21 of Sûrat al-Nûr were revealed and cleared her. After the death of the Messenger of God in the year 632 she remained a widow for forty-seven years and never married again. She died on the night of 17 Ramadân of the year 58 (14 July 678), at the age of sixty-five or sixty-six. Her Circle of Influence — The number of hadiths she transmitted is 2210 , which places her fourth among the Companions who transmitted most (the muksirûn ). Of these, 297 hadiths appear in the Sahîh collections of al-Bukhârî and Muslim, and 174 of them are found in both works together. She did not confine herself to what she transmitted but reasoned from it and derived rulings; she was counted a jurist and an exegete, and the leading jurists of her age consulted her, especially on the law of inheritance. Her Tomb and Complex — A great crowd attended her funeral; by her own bequest she was buried in the Jannat al-Baqî' at Medina. The tombs and gravestones at the Baqî' were demolished in 1806 by Su'ûd b. 'Abd al-'Azîz; the structures later rebuilt were destroyed again in 1926 in the time of 'Abd al-'Azîz b. Su'ûd. Today there is neither tomb nor gravestone in the cemetery, and the ground continues to be used for burial.

MedineDied 58 AHView
Prophet's Family

Imam Muhammad al-Baqir

Baqir al-Ilm

One of the imams of the Ahl al-Bayt; the fifth imam of the Twelvers and the fourth of the Ismailis. His full name was Abû Ja'far Muhammad b. 'Alî b. Husayn b. 'Alî b. Abî Tâlib . He was born at Medina on 3 Safar or 1 Rajab of the year 57 (16 December 676 or 10 May 677). His mother was Fâtima bint Hasan; thus his descent reaches 'Alî on both the father's and the mother's side. The epithet al-Bâqir means one who splits knowledge open and reaches its depths, one of vast learning. As a small child he witnessed the event of Karbalâ on 10 Muharram of the year 61 (680). He undertook no actual movement against Umayyad rule, and he did not support the rising of his brother Zayd b. 'Alî either. He passed his life at Medina in learning. He died at Medina in Dhu al-Hijja of the year 114 (January-February 733). His Circle of Influence — Sunnî and Shî'î sources agree that he was a great scholar. Among his teachers and those in his circle of learning 'Atâ b. Abî Rabâh and Ibn Shihâb al-Zuhrî are named, together with Abû Hanîfa. He had seven children by Umm Farwa bint Qâsim, Umm Hakîm bint Asad and two concubines; his son Ja'far al-Sâdiq , who is among those who transmitted from him, is held to be his successor. His Works — The chief text attributed to him is the Tafsîr of Abu'l-Jârûd , which his student Abu'l-Jârûd wrote down from what he dictated and which was transmitted by way of Abû Basîr; its content has been partly preserved through its entry into the commentary of 'Alî b. Ibrâhîm al-Qummî. His Tomb and Complex — He was buried in the cemetery of Jannat al-Baqî'. The tombs and gravestones at the Baqî' were demolished in 1806 by Su'ûd b. 'Abd al-'Azîz; the structures later rebuilt were destroyed again in 1926 in the time of 'Abd al-'Azîz b. Su'ûd. Today there is neither tomb nor gravestone in the cemetery, and the ground continues to be used for burial.

MedineDied 114 AHView
Prophet's Family

Ali Zayn al-Abidin

al-Sajjad

One of the imams of the Ahl al-Bayt; the fourth imam of the Twelvers. His full name was Abu'l-Hasan 'Alî b. al-Husayn b. 'Alî b. Abî Tâlib . His mother was Shahrbânû, the daughter of Yazdegerd III, the last ruler of the Sasanians. He was born at Medina around the year 38 (659), the sources differing. Because he prostrated much he was also called al-Sajjâd and Sayyid al-sâjidîn ; but the best known of his epithets is Zayn al-'Âbidîn . At Karbalâ he could not take part in the fighting because he was ill, and for that reason he survived; the Umayyad commander 'Umar b. Sa'd protected him from being killed. In order to be safe from the harm of tyrannical rulers he entered no religious or political faction; he passed his life in learning and worship. He died at Medina in Rabî' al-awwal of the year 94 (December 712). His Circle of Influence — He was counted the greatest jurist of his age and took knowledge from Companions such as Ibn 'Abbâs and Umm Salama. Among his students al-Zuhrî and Sufyân b. 'Uyayna are named. Thirteen sons are recorded for him, of whom Muhammad al-Bâqir is the fifth imam of the Twelvers and Zayd the figure from whom the Zaydiyya takes its name. His Works — The al-Sahîfa al-sajjâdiyya , on prayers and matters of belief, and the Risâlat al-huqûq , on rights and duties, are attributed to him. His Tomb and Complex — He was buried in the cemetery of Jannat al-Baqî'. The tombs and gravestones at the Baqî' were demolished in 1806 by Su'ûd b. 'Abd al-'Azîz; the structures later rebuilt were destroyed again in 1926 in the time of 'Abd al-'Azîz b. Su'ûd. Today there is neither tomb nor gravestone in the cemetery, and the ground continues to be used for burial.

MedineDied 94 AHView
Prophet's Family

Hasan ibn Ali

al-Mujtaba

The grandson of the Prophet; the elder son of 'Alî and Fâtima. His full name was Abû Muhammad al-Hasan b. 'Alî b. Abî Tâlib al-Qurashî al-Hâshimî . He was born at Medina in Sha'bân of the third year of the Hijra (January-February 625); one report gives his birth as 15 Ramadân. The Messenger of God himself gave him the name Hasan and the patronymic Abû Muhammad ; he recited the call to prayer in his ear and an 'aqîqa sacrifice was made on his seventh day. After the killing of his father — on 19 or 21 Ramadân of the year 40 (26 or 28 January 661) — the pledge was given to him at Kûfa on the same day or two days later. To prevent the shedding of blood he made an agreement of six articles with Mu'âwiya on 25 Rabî' al-awwal of the year 41 (29 July 661): no one of the Iraqis would be arrested in revenge, everyone would be in safety, offences would be pardoned, the land tax of Ahwâz would be paid yearly, Husayn would be given two million dirhams, and the Banû Hâshim would be treated as the Banû Umayya were. The year in which the Muslims were gathered under a single rule has been called the 'Âm al-Jamâ'a (the year of union). He then withdrew to Medina and passed the rest of his life there. He died on 28 Safar of the year 49 (7 April 669). His Circle of Influence — He transmitted thirteen hadiths in all from the Messenger of God, from his mother and from his father. The sons whose names the historians give are Zayd, Hasan, Qâsim, Abû Bakr, 'Abdullâh, 'Amr, 'Abd al-Rahmân, Husayn, Muhammad, Ya'qûb, Ismâ'îl and Talha; his line continued through Hasan al-Muthannâ and Zayd. His Tomb and Complex — He was buried in the Jannat al-Baqî' beside his mother. A dome had been built over his grave in 529 (1135) in the time of the caliph al-Mustarshid bi'llâh. The tombs and gravestones at the Baqî' were demolished in 1806 by Su'ûd b. 'Abd al-'Azîz; the structures later rebuilt were destroyed again in 1926 in the time of 'Abd al-'Azîz b. Su'ûd. Today there is neither tomb nor gravestone in the cemetery, and the ground continues to be used for burial.

MedineDied 50 AHView
Prophet's Family

Abbas ibn Abd al-Muttalib

Uncle of the Prophet

The uncle of the Prophet; the Companion from whom the Abbasid dynasty descends. His full name was Abu'l-Fadl al-'Abbâs b. 'Abd al-Muttalib b. Hâshim al-Qurashî al-Hâshimî . He was born two or three years before the birth of the Messenger of God; although his uncle, he was only a few years older than him. From his early youth he occupied himself with trade. In the age of ignorance he held, among the services of the Ka'ba, the siqâya (giving water to the pilgrims) and the rifâda (feeding the pilgrims). He was present at the second Pledge of 'Aqaba (622) and took from the people of Medina the undertaking that they would protect the Messenger of God. At the battle of Badr he was obliged to stand in the ranks of the polytheists and was taken prisoner; he was released after paying his ransom. At the battle of Hunayn, at the moment the army was routed, he reminded the Muslims of their pledge and helped to gather the scattered ranks again. When 'Umar went out to pray for rain in the years of famine, he prayed through his mediation, out of respect for his being the uncle of the Messenger of God. He died at Medina in the year 32 (653), at the age of eighty-six or eighty-eight. His Circle of Influence — The Abbasid caliphs descend from his son 'Abdullâh. 35 hadiths are transmitted from him, and the best known of those who transmitted from him are his sons 'Abdullâh, 'Ubaydullâh and Kathîr, together with certain other Companions. His Tomb and Complex — His grave is in the cemetery of Jannat al-Baqî' at Medina. A dome had been built over his grave in 529 (1135) in the time of the caliph al-Mustarshid bi'llâh. The tombs and gravestones at the Baqî' were demolished in 1806 by Su'ûd b. 'Abd al-'Azîz; the structures later rebuilt were destroyed again in 1926 in the time of 'Abd al-'Azîz b. Su'ûd. Today there is neither tomb nor gravestone in the cemetery, and the ground continues to be used for burial.

MedineDied 32 AHView
Prophet's Family

Imam Ja'far al-Sadiq

Founder of Ja'fari jurisprudence

One of the imams of the Ahl al-Bayt; the sixth imam of the Twelvers and the figure from whom the Ja'farî school takes its name. His full name was Abû 'Abdillâh Ja'far b. Muhammad al-Bâqir b. 'Alî Zayn al-'Âbidîn . His descent reaches 'Alî on the father's side and Abû Bakr on the mother's side: his mother Umm Farwa was the daughter of Qâsim b. Muhammad, the grandson of Abû Bakr. He was born at Medina in the year 80 (699) or 83 (702). The best known of his epithets is al-Sâdiq ; he was also called al-Sâbir, al-Fâdil, al-Tâhir and al-'Âtir. He received his first education from his father Muhammad al-Bâqir and his grandfather Zayn al-'Âbidîn. Choosing to keep away from the political pressure of his age he withdrew from politics entirely, occupied himself with learning at Medina, and opposed the risings of his cousins. He died in the year 148 (765). His Circle of Influence — Among those who were formed in his circle of teaching are named Mâlik b. Anas, Sufyân al-Thawrî, Abû Hanîfa and Jâbir b. Hayyân; he thus touched the tradition both of jurisprudence and of the natural sciences. After his son Ismâ'îl died before him the Shî'a divided into two branches, the Ismâ'îlîs and the Twelvers. His Works — Texts such as the Misbâh al-sharî'a , the Tafsîr al-Qur'ân and the Kitâb al-Jafr have been attributed to him; the source, however, states that these attributions are to a large extent doubtful. His Tomb and Complex — He was buried in the cemetery of Jannat al-Baqî'. The tombs and gravestones at the Baqî' were demolished in 1806 by Su'ûd b. 'Abd al-'Azîz; the structures later rebuilt were destroyed again in 1926 in the time of 'Abd al-'Azîz b. Su'ûd. Today there is neither tomb nor gravestone in the cemetery, and the ground continues to be used for burial.

MedineDied 148 AHView
Companion

Hafsa bint Umar

Mother of the Believers

Daughter of Umar, wife of the Prophet; the first written codex of the Qur'an was kept with her. Buried in Jannat al-Baqi (unmarked).

MedineDied 45 AHView
Prophet's Family

Ibrahim ibn Muhammad

Son of the Prophet

The Prophet's son from Maria; died around 16-18 months old. Buried in Jannat al-Baqi (unmarked).

MedineDied 10 AHView
Companion

Umar ibn al-Khattab

al-Faruq

The second of the Rightly Guided Caliphs; he is known by the epithet al-Fârûq . His full name was Abû Hafs al-Fârûq 'Umar b. al-Khattâb b. Nufayl b. 'Abd al-'Uzzâ al-Qurashî al-'Adawî . He accepted Islam in the sixth year of the prophetic mission (616). There are two reports: in one he became a Muslim while his sister was reading Sûrat Tâ-Hâ; in the other he resolved to become a Muslim on hearing verses 41-46 of Sûrat al-Hâqqa. The epithet Fârûq means the one who separates truth from falsehood ; there are reports that it was given him by the Prophet, by the Muslims, or by the People of the Book. At the emigration he left Mecca for Qubâ at the head of a party of twenty, together with his brother Zayd, his wife and his son Abdullah. He was designated successor by Abû Bakr; on 22 Jumada II 13 (23 August 634) he received the oath of allegiance in the Prophet's Mosque and became the second of the Rightly Guided Caliphs (634-644). The principal acts of his caliphate were: the conquests — the battle of Qâdisiyya (15/636), the battle of Yarmûk (15/636), the victory of Nihâwand (21/642) and the completion of the conquest of Egypt; the dîwân organisation — a systematic arrangement for distributing the fay' revenues among the Muslims; the Hijrî calendar — brought into use, at 'Alî's proposal, in Rabî' I of the year 16, with Muharram taken as the first month; and the conquest of Jerusalem — he received the keys of the city from the patriarch Sophronios and granted safe conduct in 17/638. Abû Lu'lu'a Fîrûz al-Nihâwandî , the slave of Mughîra b. Shu'ba, wounded him with a dagger (23/644). On his deathbed he asked that the caliph be chosen by a council. He died on 26 Dhu al-Hijja 23 (3 November 644). His Poetry and Sufi Line — He took nothing from the treasury beyond his need and lived like an ordinary Qurashî. At night he would walk the streets of Medina to check on public order, and when he saw the needy he himself carried help to them from the treasury. 'Â'isha's saying is conveyed in the source thus: "When 'Umar is mentioned, justice is mentioned." His Tomb and Complex — He was buried at Medina in the Rawda-i Mutahhara, beside Abû Bakr.

MedineDied 23 AHView

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