City
8 sourced records · 2 verified locations
The atlas holds 8 records for Gaziantep. Each record's sources and review status are shown on its own page. Breakdown: 5 Saints · 2 Companions · 1 Martyr.
MAQAM. Sa'd ibn Abi Waqqas, one of the ten promised Paradise, died c. 55/675 near Medina and was buried in al-Baqi. The structure on a hill northeast of Ziyaret village, Araban, is a symbolic cenotaph; his actual grave is in Medina. (Sources: Gaziantep Provincial Directorate; Araban local heritage)
Pir Sefa is remembered, in one account, as the keeper of the tomb of Joshua (Yûşa), and in another as an Ansar of Medina martyred during the conquest of Antep. His tomb is in the Boyacı neighborhood, beside the grave of Joshua. (Sources: Gaziantep Provincial Directorate; Kültür Portalı)
A Companion known for his courage and valour, promised Paradise by the Prophet. His full name is Abu Mihsan 'Ukkasha b. Mihsan b. Hurthan al-Asadi . The Ökkeşiye Tomb in the Nurdağı area of Gaziantep is a commemorative shrine-tomb attributed to him. He belonged to the Banu Asad and was among the earliest Muslims. Since he is known to have been forty-four years old when the Prophet died, he must have been born in 588 or 589 CE. He had two siblings: his brother Abu Sinan b. Mihsan, two years his elder, and his sister Umm Qays bint Mihsan. He was a famous warrior known for his feats in battle. He took part in every campaign, commanded some expeditions and was sent to certain regions as alms collector and missionary. He was among the Companions in the expedition of Batn Nakhla under 'Abd Allah b. Jahsh seventeen months after the Hijra (Rajab 2 / January 624), in which the first serious blow was dealt to the polytheists; he then distinguished himself in all the major campaigns including Badr, Uhud and the Trench. He was appointed commander of the al-Ghamr expedition in Rabi' al-Awwal of the year 6 (July-August 627) against his own tribe, the Banu Asad, who had sided with the polytheists at the Trench; locating the fleeing tribe through a man he captured, he raided and scattered them, and the Muslims returned to Medina without loss, bringing 200 camels as booty. He also commanded the expedition sent in Rabi' al-Akhir of the year 9 (July-August 630) to the 'Udhra and Bali branches of Quda'a in the Jinab region. The Prophet praised him as “one of the finest horsemen of the Arabs”. His being promised Paradise caused his name to enter Arabic literature as a proverb. When the Prophet related that he had been given the glad tidings that seventy thousand of his community would enter Paradise without reckoning, 'Ukkasha sprang forward and said: “O Messenger of God, pray that I be among them”; the Prophet prayed: “O God, make 'Ukkasha one of them!” When another Companion stood up and asked for the same prayer, he said: “'Ukkasha has beaten you to it.” These words came to be used proverbially of those who act early and seize a good opportunity. He was one of the People of the Suffa. Because he was mostly engaged in military duties and was martyred a year after the Prophet's death, he had little opportunity to transmit hadith; his name appears in some reports of 'Abd Allah b. 'Abbas, Abu Hurayra and his sister Umm Qays. When Umm Qays's son died and was being washed, 'Ukkasha told the Prophet what his grief-stricken sister had said without knowing what she was saying; the Prophet smiled and said: “May God grant her a long life!” It is related that by the blessing of this prayer Umm Qays lived very long. During the caliphate of Abu Bakr, in 11 (632), he was in the force under Khalid b. al-Walid sent against Tulayha b. Khuwaylid, a man of his own tribe who had claimed prophethood. At Buzakha in the Najd, 'Ukkasha and Thabit b. Aqram, out on reconnaissance, were seized and martyred by Tulayha and his brother; Khalid b. al-Walid buried their bodies where they fell. Although Tulayha later returned to the faith and became a good Muslim, 'Umar voiced his displeasure: “Tulayha! You killed 'Ukkasha and Thabit — I can never love you again!” His Tomb and Complex — Through his courage, valour and good looks 'Ukkasha became a much-loved figure in Anatolia; in Turkish his name became Ökkeş , common especially around Gaziantep and Kahramanmaraş. In the Nurdağı area of Gaziantep there is a grave known as the Ökkeşiye Tomb . The source states that, since 'Ukkasha is known to have been buried by Khalid b. al-Walid and his companions where he was martyred at Buzakha in the Najd, this tomb should be regarded as a maqam (commemorative shrine-tomb).
Hacı Baba is recorded in TDV among the Gaziantep zaviyes of the Mamluk period, noted as Mevlevi. His tomb is on a hill in Karşıyaka, north of the former Tekel factory; damaged in the War of Independence and later repaired by locals. (Sources: TDV 'Gaziantep'; Gaziantep Provincial Directorate)
Said to have been named Davud, Dülük Baba is venerated as a saint believed martyred during the conquest of Antep. His tomb stands on Dülük Baba Hill north of the city; a zaviye and endowments were assigned to him in the Mamluk period. (Sources: TDV 'Gaziantep'; Gaziantep Provincial Directorate)
(q.s.)
A contemporary scholar and Sufi trained in the Ottoman madrasa tradition, born in the Külüyan (Kalaş) village of Çermik, Diyarbakır. He served for many years as imam and teacher in Gaziantep and authored numerous works. He died on 28 June 2013 in Ankara and, per his will, was buried in the courtyard (hazire) of the Nuri Mehmet Paşa Mosque in Gaziantep, the city where he had served.
(q.s.)
A saint of Antep born in 1822, popularly known as 'Ali Baba' or 'Ali Akif Efendi.' He began his religious studies at the Şeyh Mosque madrasa and studied under Kilisli Baytazzade Abdullah Efendi for thirty years, later preaching and counselling the people for many years. He died in 1905; his tomb inscription is dated H.1323 (1905). His tomb is in the Şehreküstü/Ünaldı area of Gaziantep and remains a place of visitation.
(q.s.)
The founder of the Şeyh Fethullah complex at Gaziantep. 🔴 This record rests on an indirect source : the figure has no independent encyclopaedia article; what follows is the information given by the article on the complex he had built. The source says two things about him: his filiation and his being the founder of the complex. In the words of the source, "the founder of the complex is Şeyh Fethullah, son of Şeyh Abdüllatif" . That is, his father's name was Şeyh Abdüllatif, and he too bears the title "sheikh". The period in which he lived is fixed by the construction dates of the complex: the building was put up in the 1550s, and the documents give the dates 23 Rajab 966 (1 May 1559) and 1 Ramadan 971 (13 April 1564). His Tomb and Complex — The complex consists of a mosque, a lodge, a bathhouse, a medrese, a kastel (water structure), a graveyard and a house. The source records the building's fan-vault covering system and its Mamluk-influenced stone ornament as distinguishing features. The graveyard is part of the complex.
