Saints and Tombs of Mardin

Salman al-Pak (Salman al-Farisi) Maqam

This record is linked to the maqam (commemorative shrine) in the Nusaybin district of Mardin of Salman al-Farisi (Salman-ı Pak), the first Companion of Persian origin to embrace Islam. The maqam is not a burial place: according to the source his grave is in the town of Salman Pak near Baghdad, while Ramla and Nusaybin each have a maqam shrine. His original name was Mahbeh (Mayeh) ibn Buzehmeshan. After becoming Muslim he introduced himself as Salman ibn al-Islam ; he was also called Salman al-Khayr, Salman-ı Pak and Salman al-Hakim. His Zoroastrian father was the headman (dihqan) of his village. He was born in Ramhormoz and as a child moved with his family to a village called Jayy. While charged with keeping the sacred fire of the fire temple alight, he began searching for a new religion and, despite his family's fierce opposition, adopted Christianity. This search took him first to Damascus, then to Mosul, Nusaybin and Amorium. In Amorium a priest from whom he learned told him on his deathbed that a final prophet would soon be sent in the Arabian Peninsula on the pure (hanif) religion of Abraham, that he would accept gifts but not alms, and that the seal of prophethood would be between his shoulder blades. He joined the caravan of an Arab merchant, giving him his animals in return for taking him across the desert; but at Wadi al-Qura he was sold as a slave, and finally came into the hands of a Jew of the Banu Qurayza (Uthman ibn Ashhal) and so reached Medina. On seeing the city he knew he had arrived at the place the priest had described. When he heard that the Prophet had come to Quba he hurried there, and on seeing in him the signs he had learned from the priest he became Muslim. Because of his slavery he could not be present at Badr and Uhud. On the Messenger of God's advice he concluded with his master what was probably the first mukataba (manumission contract) of the Islamic era: the 300 date palms set as the price were planted under the Prophet's supervision with the Companions' help, and 40 uqiyyas were paid from the public treasury, and he was freed. The Prophet declared him a brother of Abu al-Darda. At the Battle of the Trench he proposed digging the trench; when the Ansar and the Muhajirun disputed over claiming him, the Messenger of God said “Salman is one of us, of the People of the House.” He took part in the Trench and all later campaigns; it is said that at the conquest of Ta'if he advised the use of the mangonel and the siege shed and built them himself. He was an ascetic, and through his devotion to learning and adherence to the Sunna he gained an important place among the People of the Suffa . He gave away as alms the stipend Umar assigned him and lived by selling mats he wove from palm fibre. When the conquests in Iraq began he took part in the battles of Qadisiyya and Balanjar and the conquests of Mada'in and Jalula; he contributed to the founding of Kufa and was appointed governor of Mada'in by Umar. Even as governor he did not change his humble way of life. He died in Mada'in towards the end of Uthman's caliphate, according to the source at the end of 35 (656) or the beginning of 36 (656). His Circle of Influence — It is related that he learned Greek and Hebrew and read the scriptures of the Persians, the Romans, the Jews and the Christians; hence he was called “sahib al-kitabayn” (master of the two scriptures). It is recorded that he translated Surat al-Fatiha into Persian and that the Messenger of God did not forbid it. His hadiths are in the Six Books; Ahmad ibn Hanbal includes 37 of his narrations in al-Musnad , and Baqi ibn Makhlad's work is said to contain 60. Companions such as Ibn Abbas, Abu Sa'id al-Khudri and Anas ibn Malik, and many of the Followers, narrated from him. Because he cut the Prophet's hair he was regarded as the patron saint (pir) of barbers , played a role in the development of the futuwwa organisations, and appears in many Sufi chains; it is said that Kazaruni, founder of the Kazaruniyya, distributed the zakat shares sent to him among Salman's tribe. His Works — Ibn Hajar al-Asqalani reports the existence of a rather large hadith fascicle titled Juz'an min hadith Salman ; a short treatise titled Masa'il al-ruhban is also attributed to him. Shi'i authors regard him as the first to compile traditions (athar) and hold him to be the author of Kitab hadith al-Jathaliq . His Tomb and Complex — His grave, with the tomb rebuilt by Murad IV, is in the town near Baghdad said to have grown up around it, known today as Salman Pak ; over time the Shi'a made this grave a place of visitation to be stopped at on the return from Karbala. In addition there is a maqam shrine in Ramla and one in the Nusaybin district of Mardin; this atlas record is linked to the one in Nusaybin. One of the Seven Mosques (al-Masajid al-Sab'a) north of Medina is the Mosque of Salman al-Farisi , thought to have been built by Umar ibn Abd al-Aziz during his governorship of Medina; rebuilt by Sayf al-Din Husayn ibn Abi al-Hayja (577/1181), it still stands today.

Sheikh Halil Becirmani

Sheikh Halil Becirmani (1916, Gerçüş – 8 February 2002), a sheikh of the Naqshbandi-Khalidi order via the Halid al-Jazari/Seyda branch, received ijaza from Sheikh Muhammed Said Seyda al-Jazari in 1953. In Sümer town, Dargeçit, he built a mosque and seminary and mediated tribal disputes. His tomb is at the town entrance. (Sources: evliyalar.net; Siirt Haberci)

Sheikh Abdurrazzaq al-Helela

Sheikh Sayyid Abdurrazzaq al-Helela (1895, Mazıdağı – 1980, Kızıltepe), a sheikh of the Haznevi branch of the Naqshbandi-Khalidi order and a deputy of Sheikh Ahmad al-Haznawi. He resided in Kızıltepe until his death and founded the Helela lineage; his tomb is in Kızıltepe. (Sources: evliyalar.net)

Sheikh Qasim al-Halwati

Sheikh Qasim al-Halwati, a sheikh of the Khalwati order whose tomb-mosque stands in central Mardin (near the Yeni Kapı bath). Its style places it after the 15th–16th century; the tomb holds two cenotaphs, his and his daughter's. Exact death date not recorded. (Sources: Mardin Provincial Directorate; Kültür Portalı; ÇEKÜL)

Zaynal Abidin and Sitti Zaynab

Within the Zeynel Abidin Mosque Complex in Nusaybin lie two tombs, one of Molla Zaynal Abidin and the other of his sister Sitti Zaynab; both held to be descendants of the Prophet's family from Husayn b. Ali. The gate inscription dates the structure to AH 553/1159 (Zengid); on UNESCO's Tentative List. He is noted as distinct from Imam Ali Zayn al-Abidin al-Sajjad. (Sources: Mardin Provincial Directorate; Kültür Envanteri; Kültür Portalı)

Sheikh Cabuk (locally identified with Abdullah b. Unays al-Juhani)

may Allah be pleased with him

The shrine visited at Mardin under the name Şeyh Çabuk is attributed to the Companion Abû Yahyâ Abdullah b. Unays al-Juhanî . The life recorded below belongs to that Companion. 🔴 The source does not confirm this identification. In the TDV article that was read, neither the name Şeyh Çabuk nor Mardin occurs. The attribution is a local acceptance; the atlas records it as a local acceptance and does not present it as a record given by the source (principle 6). Abdullah b. Unays is a Companion whom the Prophet sent out alone as a raiding party and who was given the good tidings of Paradise. The Prophet sent him out alone to do away with Khâlid b. Sufyân, who was busy gathering men to march on Medina. Abdullah found Khâlid in the valley of 'Urana and killed him; the Prophet gave him a staff as a keepsake. He took part in Uhud and the battles that followed; he was present at the conquest of Egypt and in the campaigns in Africa. He has been counted among the People of the Bench (Ashâb-ı Suffe). He transmitted various hadiths; Jâbir b. Abdullah and his own children Atıyye, Amr, Damra and Abdullah transmitted hadith from him. He died in 54 (674); some reports give the date 80 (699).

Sheikh Hamid al-Mardini (Shah-i Mardin)

may his secret be sanctified

Born in Siirt, he is the Naqshbandi-Khalidi sheikh known as 'Shah-i Mardin' because he spent the last forty years of his life in Mardin. He received his khilafa from Sheikh Halid al-Jaziri, a deputy of Mawlana Khalid al-Baghdadi, and became the ancestor of the 'Hamidis' family. His tomb lies to the east of Mardin, at the entrance of the Midyat road.

Sultan Sheikhmus (Musa b. Mahin al-Mardini al-Zuli)

may his secret be sanctified

The most renowned saint of Mardin, known among the people as 'Sultan Sheikhmus'. He was a disciple of Abd al-Qadir al-Gilani and a follower of the Qadiri path. He lived in the Mazidagi region and died in Mardin in the 12th century; his tomb, in the village of Yüce (Sultan) on the Mardin-Diyarbakir road, is among the most visited shrines in Mardin.