DSaint
Dursun Faqih
A judge, mufti and poet who stood beside Osman Gazi in the founding years of the Ottoman state. He was the son-in-law of Şeyh Edebâli (d. 726/1326) and Osman Gazi's brother-in-law by marriage. The sources contain little about his life; he came from Karaman. He studied Qur'anic exegesis, hadith and jurisprudence under Şeyh Edebâli, became his disciple and completed his spiritual training with him. He joined Osman Gazi's campaigns and led the prayers for the warriors. After the conquest of Karacahisar (today the village of Karacaşehir in the central district of Eskişehir) in 688/1289, Osman Gazi appointed him judge of the town and imam of the mosque converted from a church. There he delivered the first Friday sermon in Osman Gazi's name. According to the sources this was the first sermon read as a token of Ottoman independence. Osman Gazi divided the lands he had conquered into five parts and left Bilecik to the administration of his father-in-law (1302). Dursun Fakih accordingly remained with Edebâli, and on the latter's death succeeded to his office and conducted the issuing of legal opinions. His grave lies in the tomb within the Şeyh Edebâli lodge at Bilecik. Besides Şeyh Edebâli, Dursun Fakih and Muhlis Baba, some of Edebâli's descendants are buried in the same tomb. His Works — A contemporary of Yûnus Emre, Âşık Paşa and Gülşehrî, Dursun Fakih was among the first poets of the Ottoman period. The Gazavatnâme , the only work attributed to him, matters less for its literary qualities than for its religious content and for being one of the earliest specimens of Old Anatolian Turkish. Composed in mesnevi form in the "fâilâtün fâilâtün fâilün" metre, it runs to about 640 couplets, and three manuscript copies have so far been identified. It narrates the campaigns waged by the Prophet, together with Ali, Khâlid b. al-Walîd and other Companions, against Mukaffa', chief of the idol-worshipping Benî Pinhân tribe; the subject is also popularly known as the "Battle of Mukaffa'". The source notes that the work was probably written to reinforce religious fervour and the consciousness of holy struggle at a time when efforts were being made to secure Muslim Turkish unity in Anatolia.